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Mark 5:7 - The Emphatic Diaglott New Testament (1942)

7 and crying out with voice great, said: what to me and to thee, Jesus, O son of the God of the highest? I will adjure thee the God, not me thou mayest torment.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

7 and cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

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Amplified Bible - Classic Edition

7 And crying out with a loud voice, he said, What have You to do with me, Jesus, Son of the Most High God? [What is there in common between us?] I solemnly implore you by God, do not begin to torment me!

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American Standard Version (1901)

7 and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not.

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Common English Bible

7 shouting, “What have you to do with me, Jesus, Son of the Most High God? Swear to God that you won’t torture me!”

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Catholic Public Domain Version

7 And crying out with a loud voice, he said: "What am I to you, Jesus, the Son of the Most High God? I beseech you by God, that you not torment me."

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Mark 5:7
29 Tagairtí Cros  

Answering and Simon Peter said:Thou art the Anointed, the son of the God the living.


The but Jesus was silent. And answering the high-priest said to him: I adjure thee by the God of the living, that to us thou tell, if thou art the Anointed, the son of the God.


And coming to him the temper, said: If a son thou be of the God, speak, that the stones these loaves may become.


And lo, they cried out saying: What to us and to thee, O son of the God? Comest thou there before a destined time to torment us?


saying: Let alone, what to us and to thee, Jesus O Nazarene, comet thou to destroy us? I know thee who thou art, the holy of the God.


He but was silent and nothing he answered. Again the high-priest asked him and says to him: Thou art the Anointed, the son of the Blessed?


And the spirits the unclean, when him gazing on, fell before him, and cried, saying: That thou art the son of the God.


Seeing and the Jesus from a distance, he ran, and prostrated to him;


(He had said for to him: Come out the spirit the unclean out of the man.)


This shall be great, and a son of highest he shall be called; and shall give to him a Lord the God the throne of David the father of him;


saying: Ah, what to us and to thee, Jesus O Nazarene? comest thou to destroy us; I know thee who thou art, the holy of the God.


But love you the enemies of you, and do you good and lend you nothing departing; and shall be the reward of you great, and you shall be sons of highest; for he kind is to the unthankful and evil.


Seeing and the Jesus, and crying out, he fell down to him, and with a voice loud he said: What to me and to thee, Jesus, O son of the God of the highest? I beseech thee, not me thou mayest torment.


These things but have been written, that you may believe, that Jesus is the Anointed, the son of the God, and that believing life you may have in the name of him.


She having followed closely the Paul and us, cried saying: These the men bond-servants of the God the most high are, who are proclaiming to us a way of salvation.


Took in hand and some from those going about Jews exorcists to name on those having the spirits the evil the name of the Lord Jesus, saying: I adjure you the Jesus, whom the Paul preaches.


As and they were going in the way, they came to a certain water, and said the eunuch: Lo, water; what hinders me to be dipped?


The and God of the peace will crush the adversary under the feet of you in a short time. The favor of the Lord of us Jesus Anointed with you.


Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser,


This for the Melchizedek, king of Salem, priest of the God of the most high, (the one having met Abraham returning from the smiting of the kings and having blessed him,


Thou believest, that the God one is; well thou doest; even the demons believe, and shudder.


If for the God messengers having sinned not spared, but with chains of think darkness having confined Tartarus he delivered up for a judgment being kept;


The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser.


messengers and those not having kept the of themselves principality, but having left the own habitation, for a judgment of a great day, with chains perpetual under thick darkness have been kept;


Because of this rejoice you the heavens and those in them tabernacling: Woe to the earth and to the sea, because went down the accuser to you, having wrath great, knowing, that a little season he has.


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