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Mark 4:17 - The Emphatic Diaglott New Testament (1942)

17 and not they have a root in themselves, but for a reason they are; then occurring trial or persecution through the word, immediately they are offended.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

17 and have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

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Amplified Bible - Classic Edition

17 And they have no real root in themselves, and so they endure for a little while; then when trouble or persecution arises on account of the Word, they immediately are offended (become displeased, indignant, resentful) and they stumble and fall away.

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American Standard Version (1901)

17 and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.

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Common English Bible

17 Because they have no roots, they last for only a little while. When they experience distress or abuse because of the word, they immediately fall away.

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Catholic Public Domain Version

17 But they have no root in themselves, and so they are for a limited time. And when next tribulation and persecution arises because of the word, they quickly fall away.

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Mark 4:17
23 Tagairtí Cros  

and blessed is, whoever not may offended in me.


Therefore this I say to you: All sin and evil-speaking shall be forgiven to the men; the but of the spirit evil-speaking not shall be forgiven to the men;


not he has but a root in himself, but transient is; arising and trial or persecution through the word, immediately he is offended.


And these are like those on the rocky ground being sown, who, when they may hear the word, immediately with joy they receive it;


And others are those into the thorns, being sown; these are those the word hearing,


And all who shall speak a word against the son of the man, it will be forgiven to him; to the but against the holy spirit having spoken evil not will be forgiven.


Said then the Jesus to those having believed him Jews: If you may abide in the word the my, truly disciples of me you are,


As many as wish to appear fair in flesh, these constrain you to be circumcised; only, that not for the cross of the Anointed they should be persecuted.


Thou knowest this, that turned away me all those in the Asia, of whom is Phygellus and Hermogenes.


Demas for me forsook, having loved the present age, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia;


In the first of me defense no one by me stood, but all me forsook; (not to them may it be imputed;)


by how much, think you, worse will he be deserving punishment he the son of the God having trampled on, and the blood of the covenant a common thing having esteemed, by which he was sanctified, and the spirit of the favor having insulted?


From of us they went out, but not they were of us; if for they were of us, they would have remained with us; but so that they might be manifested, that not they are all of us.


Not fear thou the things thou art about to suffer; lo, is about to cast the accuser from of you into prison, so that you may be tried; and you shall have affliction days ten. Be thou faithful till death, and I will give to thee the crown of the life.


I know the works of thee, and where thou dwellest, where the throne of the adversary; and thou holdest fast the name of me, and not thou didst deny the faith of me, even in those days in which Antipas the witness of me the faithful, who was killed among you, where the adversary dwells.


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