Biblia Todo Logo
Bíobla ar líne

- Fógraí -





Mark 3:27 - The Emphatic Diaglott New Testament (1942)

27 No one is able the household goods of the strong man, entering into the house of him, to plunder, if not first the strong man he should bind; and then the house of him he will plunder.

Féach an chaibidil Cóip


Tuilleadh leaganacha

King James Version (Oxford) 1769

27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

Féach an chaibidil Cóip

Amplified Bible - Classic Edition

27 But no one can go into a strong man's house and ransack his household goods right and left and seize them as plunder unless he first binds the strong man; then indeed he may [thoroughly] plunder his house. [Isa. 49:24, 25.]

Féach an chaibidil Cóip

American Standard Version (1901)

27 But no one can enter into the house of the strong man, and spoil his goods, except he first bind the strong man; and then he will spoil his house.

Féach an chaibidil Cóip

Common English Bible

27 No one gets into the house of a strong person and steals anything without first tying up the strong person. Only then can the house be burglarized.

Féach an chaibidil Cóip

Catholic Public Domain Version

27 No one is able to plunder the goods of a strong man, having entered into the house, unless he first binds the strong man, and then he shall plunder his house.

Féach an chaibidil Cóip




Mark 3:27
17 Tagairtí Cros  

Or how is able any one to enter into the house of the strong man, and the household stuff of him to plunder, if not first he should bind the strong man? and then the house of him he shall plunder.


Now a judgment is the world this; now the ruler of the world this, will be cast out.


The and God of the peace will crush the adversary under the feet of you in a short time. The favor of the Lord of us Jesus Anointed with you.


having stripped off the governments and the authorities, he made a show by publicity, having triumphed over them in it.


Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser,


The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser.


You of the God are, dear children, and have overcome them; because greater is he in you, than he in the world.


Lean orainn:

Fógraí


Fógraí