Mark 13:32 - The Emphatic Diaglott New Testament (1942)

³² Concerning but the day that or the hour no one knows, nor the messengers, those in heaven, nor the son, if not the Father.

Tuilleadh leaganacha

King James Version (Oxford) 1769

³² But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

Amplified Bible - Classic Edition

³² But of that day or that hour not a [single] person knows, not even the angels in heaven, nor the Son, but only the Father.

American Standard Version (1901)

³² But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.

Common English Bible

³² “But nobody knows when that day or hour will come, not the angels in heaven and not the Son. Only the Father knows.

Catholic Public Domain Version

³² But concerning that day or hour, no one knows, neither the Angels in heaven, nor the Son, but only the Father.

Mark 13:32 Tagairtí Cros

Matthew 25:13

Watch you therefore, because not you know the day, nor the hour.

Matthew 25:19

After but time much comes the lord of the slaves those, and adjusts with them an account.

Matthew 25:6

Of middle and night a cry was raised; Lo, the bridegroom comes; go out to a meeting of him.

Mark 13:31

The heaven and the earth shall pass away; the nut words of me not not may pass away.

Acts 1:7

He said and to them: Not for you it is to know times or seasons, which the Father placed in the own authority.

2 Peter 3:10

Will come but the day of Lord as a thief, in which the heavens with a rushing sound will pass away, elements and burning intensely will be dissolved, and earth and all in her works will be burned up.

Revelation 1:1

A revelation of Jesus Anointed, which gave to him the God, to point out to the bond-servants of himself the things it behooves to have done with speed, and he signified having sent by means of the messenger of himself to the bond-servant of himself to John;

Revelation 3:3

Remember thou therefore how thou hast received and thou didst hear, and observe, and reform. If therefore not thou shouldst have watched, I may have come on thee as a thief, and not not thou mayest have known what hour I may have come on thee.