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Luke 9:26 - The Emphatic Diaglott New Testament (1942)

26 Who for ever may be ashamed me and the my words, this the son of the man will be ashamed, when he may come in the glory of himself, and of the Father, and of the holy messengers.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

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Amplified Bible - Classic Edition

26 Because whoever is ashamed of Me and of My teachings, of him will the Son of Man be ashamed when He comes in the [threefold] glory (the splendor and majesty) of Himself and of the Father and of the holy angels.

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American Standard Version (1901)

26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and the glory of the Father, and of the holy angels.

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Common English Bible

26 Whoever is ashamed of me and my words, the Human Onewill be ashamed of that person when he comes in his glory and in the glory of the Father and of the holy angels.

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Catholic Public Domain Version

26 For whoever will be ashamed of me and of my words: of him the Son of man will be ashamed, when he will have arrived in his majesty and that of his Father and of the holy Angels.

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Luke 9:26
30 Tagairtí Cros  

Is about for the the son of the man to come in the glory of the Father of him, with the messengers of him, and then he will render to each one according to the behavior of him.


When and may come the son of the man in the glory of him, and all the messengers with him, then shall be sit on a throne of glory of him,


Says to him the Jesus: Thou has said. Besides I say to you, from now you shall see the son of the man sitting at right of the power, and coming upon the clouds of the heaven.


Who for ever may be ashamed me and the my words in the generation this the adulterous and sinful, also the son of the man will be ashamed him, when he may come in the glory of the Father of himself with the messengers of the holy ones.


they loved for the glory of the men more, than the glory of the God.


How are able you to believe, glory from one another receiving, and the glory that from the only God not you seek?


They and said: Cornelius a centurion, a man just and fearing the God, being testified of and by whole of the nation of the Jews, was divinely instructed by a messenger holy, to send after thee to the house of himself, and to hear words from thee.


Not for I am ashamed the glad tidings; power for of God is for salvation to all to the believing, to Jew both first and to Greek.


Wherefore I am well-pleased with weaknesses, with insults, with necessities, with persecutions, with distresses on behalf of Anointed; when for I may be weak, then strong I am.


For me but not it may be to boast, if not in the cross of the Lord of us Jesus Anointed; through which to me a world has been crucified, and I to the world.


I solemnly enjoin in presence of the God and Lord Jesus Anointed and of the chosen messengers, that these things thou mayst keep without prejudice nothing doing by partiality.


through which cause also these things I suffer, but not I am ashamed; I know for in whom I have believed, and I have confided in, because powerful he is the trust of me to guard to that the day.


if we endure patiently, also we shall reign with; if we deny also he will deny us;


greater wealth having regarded of the Egypt treasures the reproach of the Anointed; he looked away for towards the reward.


Now then let us go forth to him outside of the camp, the reproach for him bearing;


Prophesied and also these seventh from Adam Enoch, saying: Lo, came a Lord in holy myriads of himself,


Lo, he comes with the clouds, and shall see him every eye, and those who him pierced; and shall mourn over him all the tribes of the earth; yes, so be it.


And I saw a throne great white, and the one sitting on him, of whom from face fled the earth and the heaven, and a place not was found for them.


To the but cowards and faithless ones, and abominable ones, and murderers and fornicators, and sorcerers and idolaters, and all the liars, the portion of them in the lake in that burning with fire and brimstone, which is the death the second.


The one overcoming, this shall invest himself with garments white; and not not I will blot out the name of him out of the scroll of the life, and I will confess the name of him in presence of the Father of me, and in presence of the messengers of him.


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