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Luke 8:13 - The Emphatic Diaglott New Testament (1942)

13 They and on the rock, who, when they may hear, with joy receives the word; and these a root not they have, who for a season will believe, and in a season of temptation fall away.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

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Amplified Bible - Classic Edition

13 And those upon the rock [are the people] who, when they hear [the Word], receive and welcome it with joy; but these have no root. They believe for a while, and in time of trial and temptation fall away (withdraw and stand aloof).

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American Standard Version (1901)

13 And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.

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Common English Bible

13 The seed on the rock are those who receive the word joyfully when they hear it, but they have no root. They believe for a while but fall away when they are tempted.

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Catholic Public Domain Version

13 Now those upon rock are those who, when they hear it, accept the word with joy, but these have no roots. So they believe for a time, but in a time of testing, they fall away.

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Luke 8:13
37 Tagairtí Cros  

The for Herod feared the John, knowing him a man just and holy; and protected him; and hearing him, many things he did, and gladly him he heard.


Those and by the path, are those hearing; then comes the accuser, and takes away the word from the heart of them, so that not having believed they may be saved.


That and into the thorns having fallen, these are they having heard, and by anxious cares and riches and pleasures of the life going forth are choked, and not bear fruit to perfection.


Every branch in me, not bearing fruit, he takes away it; and every one the fruit bearing, he cleanses it, that more fruit it may bear.


If not any one may abide in me, he is cast out, like the branch, and is withered; and they gather them, and into a fire they cast, and it is burned.


He was the lamp the burning and shinning; you and were willing to rejoice for an hour in the light of him.


And if I have prophecy, and I know the secrets all and all the knowledge, and id I have all the faith, so that mountains to remove, love but not have, nothing I am.


through which also you are being saved; (by a certain word I announced as glad tidings to you if you retain;) except if not inconsiderately you believed.


O thoughtless, Galatians, who you deluded? to whom with respect to eyes Jesus Anointed was before set forth among you having been crucified.


So many things you suffered without cause? If indeed even without cause.


to have dwelt the Anointed through the faith in the hearts of you,


if indeed you continue in the faith having been grounded and settled ones, and not being moved away from the hope of the glad tidings of which you heard, of that having been published in all the creation that under the heaven; of which became I Paul a servant.


having been rooted and being build up in him, and being established in the faith, as you were taught, abounding in it with thanksgiving.


on account of this also I no longer holding out, I sent in order the to know the faith of you lest perhaps tempted you the tempter, and in vain should become the toil of us.


holding faith and good a conscience, which some having thrust away, concerning the faith were shipwreck;


We but not are for shrinking back, to destruction; but for faith, to a saving of life.


As for the body without breath dead is, so also the faith without the works dead is.


If for having fled away from the pollution of the world by a knowledge of the Lord and Savior Jesus Anointed, with these and again having been entangled they are overcome, has become to them the things last worse of the first.


It has happened but to them the of the true proverb: A dog having turned back to the own vomit; and: A hog having been washed, to a rolling-place of mire.


From of us they went out, but not they were of us; if for they were of us, they would have remained with us; but so that they might be manifested, that not they are all of us.


These are in the love-feasts of you hidden rocks, feasting together without fear, themselves feeding; clouds without water, by winds being swept along; trees autumnal, unfruitful, twice having died, having been rooted;


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