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Luke 5:32 - The Emphatic Diaglott New Testament (1942)

32 not I have come to call just (ones), but sinners to reformation.

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King James Version (Oxford) 1769

32 I came not to call the righteous, but sinners to repentance.

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Amplified Bible - Classic Edition

32 I have not come to arouse and invite and call the righteous, but the erring ones (those not free from sin) to repentance [to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins].

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American Standard Version (1901)

32 I am not come to call the righteous but sinners to repentance.

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Common English Bible

32 I didn’t come to call righteous people but sinners to change their hearts and lives.”

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Catholic Public Domain Version

32 I have not come to call the just, but sinners to repentance."

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Luke 5:32
26 Tagairtí Cros  

See, not you may despise one of the little-ones these; I say for to you that the messengers of them in heavens perpetually see the face of the Father of me, that in heavens.


You are going but learn, what is; Mercy I wish, and not a sacrifice. Not for I am come to call just persons, but sinners.


He knew for, that through envy had delivered up him the high-priests.


Was and he being named Barabbas with the insurgents having been bound, who in the sedition murder had committed.


And hearing the Jesus says to them: No need have those being well of a physician, but those sick being. Not I came to call just (ones) but sinners.


Thus, I say to you, joy produced in presence of the messengers of the God over one sinner reforming.


I say to you, that thus joy will be in the heaven over one sinner reforming, than over ninety-nine just ones, who no need have of reformation.


came for the son of the man to seek and to save that having been lost.


and to be proclaimed in the name of him reformation and forgiveness of sins to all the nations, beginning from Jerusalem.


And answering the Jesus said to them: No need have those being in health of a physician, but those sick being;


They and said to him: Why the disciples of John fast often, and prayers make, in like manner and those of the Pharisees; those but to thee eat and drink?


The indeed therefore times of the ignorance overlooking the God, now he commands to the men all in all places to reform;


Peter and said to them: Reform you, and be dipped each one of you in the name of Jesus Anointed, for forgiveness of sins, and you shall receive the gifts of the holy spirit.


earnestly testifying to Jews both and Greeks the towards the God reformation, and faith that towards the Lord of us Jesus Anointed.


Reform you therefore and turn you, in order that the to be wiped out of you the sins, that may come seasons of refreshing from face of the Lord,


To you first the God, having raised up the servant of himself, sent him blessing you, in the to turn each one from the evil deeds of you.


him the God a prince and a savior has lifted up to the right hand of himself, to give reformation to the Israel, and forgiveness of sins.


Not is slow the Lord of the promise, as some slowness account; but is long-suffering towards us not desiring some to perish, but all for a reformation to come.


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