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Luke 3:11 - The Emphatic Diaglott New Testament (1942)

11 Answering and he says to them: He having two tunics, let him share with the not having; and he having meats, in like manner let him do.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

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Amplified Bible - Classic Edition

11 And he replied to them, He who has two tunics (undergarments), let him share with him who has none; and he who has food, let him do it the same way.

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American Standard Version (1901)

11 And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.

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Common English Bible

11 He answered, “Whoever has two shirts must share with the one who has none, and whoever has food must do the same.”

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Catholic Public Domain Version

11 But in response, he said to them: "Whoever has two coats, let him give to those who do not have. And whoever has food, let him act similarly."

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Luke 3:11
22 Tagairtí Cros  

And answering the king will say to them: Indeed I say to you, in whatever you did, to one of these of the brothers of me of the least, to me you did.


But the things being within give you alms; and lo, all things clean to you is.


Having heard and these the Jesus, said to him: Yet one to thee is wanting; all what thou hast sell, and give thou to poor ones, and thou shalt have a treasure in heaven; and come, follow me.


Standing up but Zaccheus said to the Lord: Lo, the half of the possessions of me, O lord, I give to the poor; and if of any one any thing I extorted I give back fourfold.


Some for thought, seeing that the box had the Judas, that says to him the Jesus: Buy what things need we have for the feast; or to the poor that something he should give.


pious and fearing the God with all the house of himself, doing and alms many to the people, and praying of the God always;


and he said: O Cornelius, heard of thee the prayer, and the alms of thee are remembered before the God.


He and having looked steadily to him and afraid becoming, he said: What is it, O sir? He said and to him: The prayers of thee and the alms of thee went up for a memorial before the God.


The one stealing no longer let him steal, rather but let him toil working the good thing with the hands, so that he may have to give to the one want having.


To those rich ones in the present age do thou charge not to be high-mined, nor to have confidence in wealth uncertain, but in the God the living, in that offering to us all things richly for enjoyment;


to work good, to be rich in works good, liberal ones to be, communicative ones,


Not for unjust the God, to be forgetful of the work of you and of the love, which you manifested for the name of him, having ministered to the holy ones and are ministering.


Religion pure and undefiled with the God and Father, this is, to oversee orphans and widows in the affliction of them, unspotted himself to keep from the world.


What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him?


Who but may have the substance of the world, and may see the brother of himself need having, and may close the bowels of himself from him, how the love of the God abides in him?


If any one may say: That I love the God, and the brother of himself he may hate, a liar he is; the for not one loving the brother of himself, whom he has seen, the God, whom not he has seen, how is he able to love?


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