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Luke 20:23 - The Emphatic Diaglott New Testament (1942)

23 Perceiving but to them the craftiness, he said to them: Why me tempt you?

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King James Version (Oxford) 1769

23 But he perceived their craftiness, and said unto them, Why tempt ye me?

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Amplified Bible - Classic Edition

23 But He recognized and understood their cunning and unscrupulousness and said to them,

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American Standard Version (1901)

23 But he perceived their craftiness, and said unto them,

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Common English Bible

23 Since Jesus recognized their deception, he said to them,

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Catholic Public Domain Version

23 But realizing their deceitfulness, he said to them: "Why do you test me?

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Luke 20:23
16 Tagairtí Cros  

And coming the Pharisees and Sadducees, tempting they asked him, a sign from the heaven to show to them.


Knowing but the Jesus the wickedness of them, said: Why me tempt you hypocrites?


And having watched they sent spies, feigning themselves righteous to be; that they might lay hold of him of a word, in order to the to deliver up him to the rule and to the authority of the governor.


Is it lawful for us to Caesar tax to give, or not?


Show you to me a denarius; of whom has it a likeness and inscription? Answering and they said: Of Caesar.


Knowing but the Jesus the reasonings of them, answering said to them: Why do you reason in the hearts of you?


He but knew the purposes of them, and said to the man the withered having the hand: Arise and stand into the midst. He and having arisen stood.


said: O full of all deceit and of all ready working, O son of an accuser, enemy of all righteousness, not wilt thou cease perverting the ways of Lord the straight?


Nor should we tempt the Anointed, as also some of them tempted, and by the serpents were destroyed.


The for wisdom of the world this, foolish with the God is; it has been written for: He is catching the wise ones in the craftiness of them;


so that no longer we may be babes, being tossed and being whirled about with every wind of the teachings, in the trickery of the men, by cunning with the method of the deceit;


and not is a creature out of sight in presence of him, all things but naked and having been laid open to the eyes of him, with whom for us the word.


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