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Luke 20:16 - The Emphatic Diaglott New Testament (1942)

16 He will come and will destroy these husbandmen those, and give the vineyard to others. Having heard and they said: Not let it be.

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King James Version (Oxford) 1769

16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

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Amplified Bible - Classic Edition

16 He will come and [utterly] put an end to those tenants and will give the vineyard to others. When they [the chief priests and the scribes and the elders] heard this, they said, May it never be!

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American Standard Version (1901)

16 He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, God forbid.

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Common English Bible

16 He will come and destroy those tenants and give the vineyard to others.” When the people heard this, they said, “May this never happen!”

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Catholic Public Domain Version

16 "He will come and destroy those settlers, and he will give the vineyard to others." And upon hearing this, they said to him, "Let it not be."

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Luke 20:16
24 Tagairtí Cros  

When and drew near the time of the fruits, he sent the slaves of him, to the husbandmen, to receive the fruits of it.


They say to him: Wretches wretchedly destroy them; and the vineyard will let out to other husbandmen, who will render to him the fruits in the seasons of them.


Having heard and the king, was wroth; and having sent the armies of him, destroyed the murderers those, and the city of them burned.


What therefore will do the lord of the vineyard? He will come and destroy the husbandmen, and will give the vineyard to others.


But the enemies of me those, the not willing me to reign over them, bring you hither and slay in presence of me.


And casting him out of the vineyard, they killed. What then will do to them the lord of the vineyard?


Speaking freely and the Paul and the Barnabas said: To you it was necessary first to be spoken the word of the God; since but you trust away him, and not worthy judge yourselves of the age-lasting life, lo, we turn to the Gentiles.


I say then: Not did put away the God the people of himself? Not let it be; and for I an Israelite I am, of seed of Abraham, of tribe of Benjamin.


I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them.


Law then do we nullify through the faith? Not let it be; but law we establish.


Not let it be; let it be but the God true, every but man a liar, even as it has been written: That thou mayest be justified in the words of thee, and mayest conquer in the to be judged thee.


Not let it be; otherwise how will judge the God the world?


What then? shall we sin, because not we are under law, but under favor? Not let it be.


Not let it be. Who we died by the sin, how still shall we live in it?


That then good thing, to me has become death? Not let it be; but the sin; so that it might appear sin, through the good to me working out death, so that might become in excess a sinner the sin through the commandment.


What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust.


What then shall we say? not injustice with the God? Not let it be.


Not know you, that the bodies of you members of Anointed is? having taken away then the members of the Anointed, shall I make of an harlots members? not let it be.


If but seeking to have been justified in Anointed we were found even we ourselves sinners, then Anointed of sin a servant? Not let it be.


The then law contrary to the promises of the God? Not let it be. If for was given a law that being able to have made alive, truly by law was the righteousness;


For me but not it may be to boast, if not in the cross of the Lord of us Jesus Anointed; through which to me a world has been crucified, and I to the world.


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