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Luke 18:12 - The Emphatic Diaglott New Testament (1942)

12 I fast twice of the week, I tithe all what I acquire.

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King James Version (Oxford) 1769

12 I fast twice in the week, I give tithes of all that I possess.

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Amplified Bible - Classic Edition

12 I fast twice a week; I give tithes of all that I gain.

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American Standard Version (1901)

12 I fast twice in the week; I give tithes of all that I get.

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Common English Bible

12 I fast twice a week. I give a tenth of everything I receive.’

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Catholic Public Domain Version

12 I fast twice between Sabbaths. I give tithes from all that I possess.'

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Luke 18:12
24 Tagairtí Cros  

I say for to you that except abound the righteousness of you more of the scribes and Pharisees, by no means you may enter into the kingdom of the heavens.


Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens.


When and you fast, not be, like the hypocrites, of a sad face; they disfigure for the faces of them; so that they may seem to the men to be fasting. Indeed I say to you, that they obtain the reward of them.


And when thou prayest, not thou shalt be like the hypocrites; for they love in the synagogues and Matthew in the corners of the wide places standing to pray, that they may appear to the men. Indeed I say to you, that they have in full the reward of them.


Then came to him the disciples of John, saying: Why we and the Pharisees fast much, the but disciples of thee not fast?


But woe to you the Pharisees, for you tithe the mint, and the rue, and every pot-herb; and you pass by the justice and the love of the God. These things you ought to have done, and those not to omit.


So also you, when you shall have done all the things having been commanded you, say you: That slaves unprofitable we are; because what we were bound to do, we have done.


Where then the boasting? it is shut out. Through what kind of law? of the works? no, but through a law of faith;


so that not may boast all flesh in presence of the God.


and made progress in the Jewish religion beyond many of the same age among the race of me more earnestly a zealot being of the fathers of me traditions.


not from works; so that not any one should boast.


The for bodily discipline for a little it is profitable; the but piety for all things profitable it is, a promise having of life of the now and of that about coming.


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