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John 3:5 - The Emphatic Diaglott New Testament (1942)

5 Answered Jesus: Indeed indeed I say to thee, if not any one may be born out of water and spirit, not is able to enter into the kingdom of the God.

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King James Version (Oxford) 1769

5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

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Amplified Bible - Classic Edition

5 Jesus answered, I assure you, most solemnly I tell you, unless a man is born of water and [even] the Spirit, he cannot [ever] enter the kingdom of God. [Ezek. 36:25-27.]

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American Standard Version (1901)

5 Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God.

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Common English Bible

5 Jesus answered, “I assure you, unless someone is born of water and the Spirit, it’s not possible to enter God’s kingdom.

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Catholic Public Domain Version

5 Jesus responded: "Amen, amen, I say to you, unless one has been reborn by water and the Holy Spirit, he is not able to enter into the kingdom of God.

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John 3:5
35 Tagairtí Cros  

and said: Indeed I say to you, if not you be changed and become as the little children, not not you may enter into the kingdom of the heavens.


Again and I say to you, easier it is a camel through a hole of needle to pass, than a rich man into the kingdom of the God to enter.


Who of the two did the will of the father? They say to him: The first. Says to them the Jesus: Indeed I say to you, that the tax-gatherers and the harlots go before you in the kingdom of the God.


Going forth disciple you all the nations, immersing them into the name of the Father and of the Son and of the holy spirit;


I indeed dip you in water, into reformation; he but after of me coming, mightier of me is, of whom not I am worthy the sandals to carry; he you will dip in spirit holy and fire.


I say for to you that except abound the righteousness of you more of the scribes and Pharisees, by no means you may enter into the kingdom of the heavens.


Seeing but the Jesus was displeased, and said to them: Allow the little children to come to me, not hinder them; of the for such like is the kingdom of the God.


He having believed and having been dipped, shall be saved; he but not having believed, shall be condemned.


And if the eye of thee may insnare thee, cast thou out him; good to thee it is one-eyed to enter into the kingdom of the God, than two eyes having to be cast into the Gehenna of the fire,


Agonize you to enter through the strait door; for many, I say to you, will seek to enter, and not will be able.


No, I say to you; but except you reform, all in like manner you will perish.


No, I say to you; but except you reform, all in like manner you will perish.


who not from bloods, nor from a will of flesh, nor from a will of a man, but from God were begotten.


Answered the Jesus and said to him: Indeed indeed I say to thee, if not any one may be born from above, not is able to see the kingdom of the God.


Says to him the Nicodemus: How is able a man to be born old being? not is able into the womb of the mother of himself a second time to enter, and to be born?


Peter and said to them: Reform you, and be dipped each one of you in the name of Jesus Anointed, for forgiveness of sins, and you shall receive the gifts of the holy spirit.


Reform you therefore and turn you, in order that the to be wiped out of you the sins, that may come seasons of refreshing from face of the Lord,


Not for is the kingdom of the God eating and drinking, but righteousness and peace and joy in spirit holy;


The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death.


This and I say, brethren, that flesh and blood a kingdom of God to inherit not are able, nor the corruption the incorruption shall inherit.


We but not the spirit of the world received, but the spirit that from God, that we may know the things by the God having been graciously given to us;


And these things some you were; but you washed yourselves, but you were separated, but you were justified in the name of the Lord Jesus, an in the spirit of the God of us.


In for Anointed Jesus neither circumcision anything is, neither uncircumcision, but a new creation.


so that her he might sanctify, having cleansed in the bath of the water by a word;


according to foreknowledge of God a Father, in sanctification of spirit, for obedience and sprinkling of blood of Jesus Anointed; favor to you and peace may be multiplied.


which also us a representation now saves a dipping, (not of flesh a putting away of fifth, but a conscience good seeking after towards God,) through resurrection of Jesus Anointed;


If you may know, that righteous he is, you know, that every one the doing the righteousness, by him has been begotten.


Every one the believing, that Jesus is the Anointed, by the God has been begotten; and every one the loving the one having begot, love also the one having been begotten by him.


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