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John 3:2 - The Emphatic Diaglott New Testament (1942)

2 this came to him by night, and said to him: Rabbi, we know that from God thou hast come a teacher; no one for these the signs is able to do, which thou doest, except may be the God with him.

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King James Version (Oxford) 1769

2 the same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

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Amplified Bible - Classic Edition

2 Who came to Jesus at night and said to Him, Rabbi, we know and are certain that You have come from God [as] a Teacher; for no one can do these signs (these wonderworks, these miracles–and produce the proofs) that You do unless God is with him.

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American Standard Version (1901)

2 the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

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Common English Bible

2 He came to Jesus at night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one could do these miraculous signs that you do unless God is with him.”

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Catholic Public Domain Version

2 He went to Jesus at night, and he said to him: "Rabbi, we know that you have arrived as a teacher from God. For no one would be able to accomplish these signs, which you accomplish, unless God were with him."

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John 3:2
30 Tagairtí Cros  

And they sent away to him the disciples of them with the Herodians, saying: O teacher, we know, that true thou art, and the way of the God in truth thou teachest, and not there is care to thee about no one; not for thou lookest into face of men.


and the salutations in the markets, and to be called by the men rabbi, rabbi;


You but not may be called rabbi; one for is of you the leader; all but you brethren are.


They having come they say to him: O teacher, we know, that true thou art, and not cares thee about no one; not for thou lookest into face of men, but in truth the way of the God thou teachest; is it lawful tribute to Caesar to give, or not? should we give, or not should we give?


Having turned and the Jesus, and seeing them following, he says to them: What seek you? They and said to him: Rabbi, (which means being interpreted, O teacher,) were dwellest thou?


If but I do, and if me not you believe, the works believe you; that you may know and you may believe, that in me the Father, and I in him.


So many but of him signs having been done in presence of them not they did believe into him;


Not believest thou, that I in the Father, and the Father in me is? The words which I speak to you, from myself not I speak; the but Father, he in me abiding, he does the works.


If the works, not I had done among them, which no one other has done, sin not they had; now but even they have seen, and have hated both me and that Father of me.


This did the beginning of the signs the Jesus in Cana of the Galilee, and manifested the glory of himself; and believed into him the disciples of him.


Says to her the Jesus: Mary. Turning round she says to him: Rabboni, which means, O teacher.


And they came to the John, and said to him: Rabbi, who was with thee beyond the Jordan, to whom thou has testified, behold, he dips, and all come to him.


In and the meantime were asking him the disciples saying: Rabbi, eat.


I but have the testimony greater of the John; the for works, which gave to me the Father, that I might finish them, these the works, which I do, testifies concerning me, because the Father me has sent.


And was following him a crowd great, because they saw the signs, which he was doing on those being sick.


Many and out of the crowd believed into him, and said: That the Anointed when he may come, not more signs of these will do, which he did?


Said therefore of the Pharisees some: This the man not is from the God, because the sabbath not he keeps. Others said: How is able a man a sinner such signs to do? And a division was among them.


Jesus that from Nazareth, how anointed him the God with spirit holy and power, who went about doing good and curing all those being oppressed by the accuser, because the God was with him;


Men Israelites, hear you the words these: Jesus the Nazarene, a man from the God having been pointed out to you by mighty works and prodigies and signs, (which did through him the God in midst of you, as also yourselves you know,)


and the greater number of the brethren in Lord, having been assured by the bonds of me, more abundantly are bold fearlessly the word to speak.


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