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James 4:11 - The Emphatic Diaglott New Testament (1942)

11 Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

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Amplified Bible - Classic Edition

11 [My] brethren, do not speak evil about or accuse one another. He that maligns a brother or judges his brother is maligning and criticizing the Law and judging the Law. But if you judge the Law, you are not a practicer of the Law but a censor and judge [of it].

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American Standard Version (1901)

11 Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

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Common English Bible

11 Brothers and sisters, don’t say evil things about each other. Whoever insults or criticizes a brother or sister insults and criticizes the Law. If you find fault with the Law, you are not a doer of the Law but a judge over it.

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Catholic Public Domain Version

11 Brothers, do not choose to slander one another. Whoever slanders his brother, or whoever judges his brother, slanders the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.

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James 4:11
24 Tagairtí Cros  

And not judge you, and not not you may be judged; not condemn you, and not not you may be condemned; release you, and you shall be released.


Wherefore inexcusable thou art, O man every one who art judging. In which for thou judgest the other, thyself thou condemnest; the things for same thou doest who art judging.


(not for the hearers of the law just ones with the God, but the doers of the law shall be justified.


What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust.


Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.


I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil-speakings whisperings, puffings up, disturbances;


All bitterness and anger and wrath and clamor and evil-speaking let be taken from you, with all malice;


Women in like manner serious, not accusers, vigilant, faithful in all things.


void of natural affection, implacable, accusers, without self-control, fierce ones, without love to good men,


aged-women in like manner in deportment becoming what is sacred, not accusers, not to wine much enslaved, good teachers.


Not be you let astray, brethren of me beloved ones.


Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath.


He but having looked intently into a law perfect that of the freedom and having continued, this not a hearer of forgetfulness having become, but a doer of work, this blessed in the doer of himself shall be.


If indeed a law you keep royal, according to the writing: Thou shalt love the neighbor of thee as thyself, well you do.


An example take you, brethren of me, of the suffering evil and of the patience, the prophets, who spoke in the name of Lord.


Be you patient then, brethren, till the presence of the Lord. Lo, the husbandmen expects the precious fruit of the earth, having patience for it till he may receive rain early and latter;


Not murmur you against each other, brethren, so that not you may be judged; lo, the judge before the doors has been standing.


Having put away therefore all malice and all guile and hypocrisies and envies and all evil-speakings,


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