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James 4:1 - The Emphatic Diaglott New Testament (1942)

1 Whence wars and fightings among you? Not hence, from the pleasures of you of those warring in the members of you?

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Tuilleadh leaganacha

King James Version (Oxford) 1769

1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

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Amplified Bible - Classic Edition

1 WHAT LEADS to strife (discord and feuds) and how do conflicts (quarrels and fightings) originate among you? Do they not arise from your sensual desires that are ever warring in your bodily members?

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American Standard Version (1901)

1 Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?

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Common English Bible

1 What is the source of conflict among you? What is the source of your disputes? Don’t they come from your cravings that are at war in your own lives?

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Catholic Public Domain Version

1 Where do wars and contentions among you come from? Is it not from this: from your own desires, which battle within your members?

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James 4:1
24 Tagairtí Cros  

From for the heart comes forth purposes evil; murders, adulteries, fornications, thefts, false testimonies, evil speakers.


You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.


I see but another law in the members of me warring against the law of the mind of me, and making a captive me to the law of the sin to that existing in the members of me.


When for we were in the flesh, the passions of the sins, those through the law, worked in the members of us, in order that to bring forth fruit to the death.


Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;


The for flesh desires against the spirit, the and spirit again the flesh; these and to each other are opposed, so that not, the things you would wish, these you should do.


Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;


The but foolish and uninstructive questions do thou avoid, knowing, that they beget contests;


Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other.


foolish but questions and genealogies and strifes and fightings about law; they are for unprofitable and vain.


Each one but is tempted, by the own inordinate desire being drawn out and being entrapped;


you ask, and not you receive, because wickedly you ask, so that in the pleasure of you you may waste.


as children of obedience, not conforming yourselves to the former in the ignorance of you lusts,


Beloved ones, I entreat as strangers and sojourners, to abstain from the fleshly lusts, which war against the life;


Swellings for of folly speaking they allure by lusts of flesh, by impurities, those scarcely having fled away from those in error living;


this first knowing, that will come in last of the days with scoffing scoffers, according to the own lusts of themselves walking,


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