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James 3:15 - The Emphatic Diaglott New Testament (1942)

15 Not is this the wisdom from above coming down, but earthly, soulical, demoniacal.

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King James Version (Oxford) 1769

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

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Amplified Bible - Classic Edition

15 This [superficial] wisdom is not such as comes down from above, but is earthly, unspiritual (animal), even devilish (demoniacal).

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American Standard Version (1901)

15 This wisdom is not a wisdom that cometh down from above, but is earthly, sensual, devilish.

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Common English Bible

15 This is not the wisdom that comes down from above. Instead, it is from the earth, natural and demonic.

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Catholic Public Domain Version

15 For this is not wisdom, descending from above, but rather it is earthly, beastly, and diabolical.

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James 3:15
30 Tagairtí Cros  

And praised the lord the steward the unjust, because prudently he had done; for the sons of the age this more prudent above the sons of the light for the generation that of themselves are.


Not for sent the God the son of himself into the world, that he might judge the world, but that might be saved the world through him.


You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.


said: O full of all deceit and of all ready working, O son of an accuser, enemy of all righteousness, not wilt thou cease perverting the ways of Lord the straight?


asserting to be wise ones, they were foolish,


but the foolish things of the world chose the God, that the wise ones he may shame; and the weak things of the world chose the God, that he may shame the powerful ones;


An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined.


The for wisdom of the world this, foolish with the God is; it has been written for: He is catching the wise ones in the craftiness of them;


yet for fleshly ones you are. Where for among you envy and strife and divisions, not fleshly ones you are, and according to man walk you?


The for boasting of us this is, the testimony of the conscience of us, that in simplicity and sincerity of God, (not in wisdom fleshly, but in favor of God) we conducted in the world, more abundantly but to you.


I fear but, lest as the serpent Eve deceived by the craft of himself, so should be corrupted the minds of you from the simplicity of that into the Anointed.


of whom the end destruction, of whom the God the belly, and the glory in the shame of them, who the things on earth are minding.


of whom in the presence, according to an energy of the adversary, with all power and signs and wonders of falsehood,


The but spirit expressly says, that in subsequent seasons will fall away some from the faith, adhering to spirits wandering and to teachings of demons,


Every gift good, and every gift perfect, from above is coming down from of the Father of the lights, with whom not one change, or of turning a shade;


If but any one of you is destitute of wisdom, let him ask from of the one giving of God to all liberality, and not censuring; and it will be given to him.


The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.


These are they marking out boundaries themselves, soulical ones, a spirit not having.


And was cast the dragon the great, the serpent the old, the one being called accuser, and the adversary, the one deceiving the inhabitable whole, was cast into the earth, and the messengers of him with him were cast.


To you but I say, to the remaining ones to those in Thyatira, as many as not hold the teaching this, who not knew the depths of the adversary (as they say). Not I will lay on you other burden;


They have over themselves a king the messenger of the deep; a name to him in Hebrew, of Abaddon, and in the Greek a name he has of Apollyon.


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