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James 3:14 - The Emphatic Diaglott New Testament (1942)

14 if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth?

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King James Version (Oxford) 1769

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

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Amplified Bible - Classic Edition

14 But if you have bitter jealousy (envy) and contention (rivalry, selfish ambition) in your hearts, do not pride yourselves on it and thus be in defiance of and false to the Truth.

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American Standard Version (1901)

14 But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.

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Common English Bible

14 However, if you have bitter jealousy and selfish ambition in your heart, then stop bragging and living in ways that deny the truth.

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Catholic Public Domain Version

14 But if you hold a bitter zeal, and if there is contention in your hearts, then do not boast and do not be liars against the truth.

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James 3:14
42 Tagairtí Cros  

He knew for, that through envy they had delivered up him.


From synagogues they will put you; but comes an hour, that every one the killing you, may think a service to offer to the God.


Seeing and the Jews the crowds, they were filled of zeal, and spoke against the things by the Paul being spoken, contradicting and blaspheming.


I indeed therefore thought in myself to the name of Jesus the Nazarene ought many things against to practice.


Having arisen and the high priest and all those with him, the being sect of the Sadducees, were filled of anger.


And the patriarchs envying the Joseph sold into Egypt; and was the God with him,


having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers;


As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings;


If but thou a Jew art named, and doest rest in the law, and doest boast in God,


to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation.


The love suffers long, is gentle; the love not envies; the love not is boastful, not is puffed up,


yet for fleshly ones you are. Where for among you envy and strife and divisions, not fleshly ones you are, and according to man walk you?


And you having been puffed up are? and not rather lamented, so that might be removed from midst of you he the work this having done?


Not good the boasting of you. Not know you, that a little leaven whole the mass leavens?


I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil-speakings whisperings, puffings up, disturbances;


If but each other you bite and you devour, take you care, lest by each other you may be consumed.


idolatry, sorcery, enmities, quarrels, jealousies, resentments, brawlings, factions, sects,


envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit.


Not we should become vain-glorious, each other provoking with each other envying.


Not even for those being circumcised themselves a law do they keep; but they wish you to be circumcised, so that in the your flesh they might boast.


Some indeed even through envy and strife, some and also through good-will the Anointed they openly proclaim.


nothing in strife or vain-glory, but in the lowliness of mind others esteeming exceeding yourselves;


who all men wishes to be saved, and into in exact knowledge of truth to come.


he is puffed up, nothing being versed in, but being sick about questions and strifes of words, out of which arises envy, strife, evil-speakings, suspicions wicked,


Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other.


having willed he begot us by a word of truth, in order that to be us, first-fruit a kind of the of himself creatures.


Where for rivalry and strife, there disorder and every foul deed.


Brethren, if any one among you may wander from the truth, and may turn back any one him, let him know, that the one having turned a sinner out of wandering way of him, will save a soul from death, and will hide a multitude of sins.


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