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James 3:13 - The Emphatic Diaglott New Testament (1942)

13 Any one wise and discreet among you? let him show out of the honorable conduct the works of himself with meekness of wisdom;

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King James Version (Oxford) 1769

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

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Amplified Bible - Classic Edition

13 Who is there among you who is wise and intelligent? Then let him by his noble living show forth his [good] works with the [unobtrusive] humility [which is the proper attribute] of true wisdom.

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American Standard Version (1901)

13 Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.

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Common English Bible

13 Are any of you wise and understanding? Show that your actions are good with a humble lifestyle that comes from wisdom.

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Catholic Public Domain Version

13 Who is wise and well-taught among you? Let him show, by means of good conversation, his work in the meekness of wisdom.

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James 3:13
46 Tagairtí Cros  

Take the yoke of me upon you, and be informed by me; for meek I am, and humble to the heart and you shall find a rest to the lives of you.


Say to the daughter of Zion: Lo, the king of thee comes to thee meek, and having been set on an ass, even a foal a son of a beast of burden.


Blessed the meek, for they shall inherit the earth.


All therefore whoever hears of me the words these, and does them, I will compare him to a man prudent, who will built the house of him upon the rock;


For shame to you I speak; thus not one among you wise not even one, who shall be able to decide between the brethren of himself?


Same and I Paul beseech you on account of the meekness and gentleness of the Anointed, who according to face indeed humble among you, being absent but am bold toward you;


The therefore proof of the love of you, and of us boasting on behalf of you, for them point you out in face of the congregations.


against the such like not is a law.


Brethren, if, even should be surprised a man in any fault, you the spiritual ones do you reinstate the such like with a spirit of meekness, watching thyself, lest also thou shouldst to tempted.


the but work of himself let him try each one, and then in himself alone the boasting he will have, and not in the other;


with all humility and gentleness, with patience; bearing with each other in love,


Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co-operating vigorously for the faith of the glad tidings,


Be you clothed therefore, as chosen ones of God holy ones and beloved ones, bowels of mercy, kindness, humility, meekness, patient endurance;


No one thee the youth let despise, but a pattern become thou of the believers in word, in conduct, in love, in faith, in purity.


Thou but, O man of the God, these things flee; pursue thou and righteousness, piety, faith, love, patience, meekness;


in meekness admonishing those being opposed; perhaps may give to them the God a change of mind to a knowledge of truth,


no one to speak evil of, not quarrelsome to be, gentle, all showing mildness to all men.


Not a love of money the turn of mind; being satisfied with the things being present; he for has said: Not not thee may I leave, not even thee may I forsake;


Therefore putting away all filthiness and superabundance of badness, in meekness receive you the implanted word, that being able to save the lives of you.


But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me.


Not many teachers become you, brethren of me, knowing, that greater condemnation we shall receive.


The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.


but according to the one having called you holy, and yourselves holy ones in all conduct become you;


the conduct of you among the Gentiles having upright; so that in what they speak against you as evil-doers, from the good works having looked on, they may glorify the God in a day of inspection.


You but, a race chosen, a royal priesthood, a nation holy, a people for a purpose, so that the virtues you may declare of the out of darkness you one having called into the wonderful of himself light;


but the hidden of the heart man, with the incorruptible of the meek and quiet spirit, which is in presence of the God very precious.


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