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James 2:5 - The Emphatic Diaglott New Testament (1942)

5 Hear you, brethren of me beloved ones, not the God chose the poor of the world rich ones in faith and heirs of the kingdom, which he promised to those loving him?

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Tuilleadh leaganacha

King James Version (Oxford) 1769

5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

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Amplified Bible - Classic Edition

5 Listen, my beloved brethren: Has not God chosen those who are poor in the eyes of the world to be rich in faith and in their position as believers and to inherit the kingdom which He has promised to those who love Him?

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American Standard Version (1901)

5 Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?

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Common English Bible

5 My dear brothers and sisters, listen! Hasn’t God chosen those who are poor by worldly standards to be rich in terms of faith? Hasn’t God chosen the poor as heirs of the kingdom he has promised to those who love him?

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Catholic Public Domain Version

5 My most beloved brothers, listen. Has not God chosen the poor in this world to be rich in faith and heirs of the kingdom that God has promised to those who love him?

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James 2:5
54 Tagairtí Cros  

blind ones see again, and lame ones are walking about, lepers are cleansed, and deaf ones are hearing, dead ones are raised up, and poor ones are addressed with joyful news;


Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world.


Blessed the poor to the spirit; because of them is the kingdom of the heavens.


And having called all the crowd, he said to them: Hear me all, and be instructed.


Thus he laying up treasure for himself, and not for God being rich.


Not fear, the little flock; for it has pleased the Father of you to give to you the kingdom.


It happened and to die the poor, and to be borne away him by the messengers into the bosom Abraham. Died and also the rich, and was buried.


Said and Abraham: O child, remember, that thou didst receive the things good of thee in the life of the, and Lazarus in like manner the things bad; now but this is comforted, thou and art in pain.


And I covenant for you, even as has covenanted for me the Father of me a kingdom,


And he having lifted up the eyes of himself on the disciples of himself, he said: Blessed the poor; for yours is the kingdom of the God.


not any one of the rulers believed into him, or of the Pharisees?


He and said: Men brethren and fathers, hear you. The God of the glory appeared to the father of us Abraham being in the Mesopotamia, before to dwell him in Charran.


If and children, also heirs; heirs indeed of God, joint-heirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with.


but, even as it has been written: What things eye now saw, and ear not heard, and to heart of man not ascended, what prepared the God for those loving him.


The for all things on account of you, that the favor having abounded through the many, the thanksgiving might superabound to the glory of the God.


as being grieved, always but rejoicing; as poor, many but making rich; as nothing having; and all things possessing.


(you know for the favor of the Lord of us Jesus Anointed, that on account of you he became poor rich being, so that you by the of him poverty might become rich;)


Having been enlightened the eyes of the heart of you, for the to know you, what is the hope of the calling of you, and what the wealth of the glory of the inheritance of him in the holy ones,


to me the far inferior of all holy ones; was given the favor this, among the nations to announce glad tidings the unsearchable wealth of the Anointed,


and testifying in order that to walk you worthily of the God, of the one calling you for the of himself kingdom and glory.


a token of the righteous judgment of the God, for that to be deemed worthy you of the kingdom of the God, on behalf of which also you suffer.


to work good, to be rich in works good, liberal ones to be, communicative ones,


and will deliver me the Lord from every work evil, and will save for the kingdom of himself the heavenly; to whom the glory for the ages of the ages; so be it.


remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.


greater wealth having regarded of the Egypt treasures the reproach of the Anointed; he looked away for towards the reward.


Blessed man, who bears up under temptation; because approved having become he will receive the crown of the life, which promised the Lord to those loving him.


Not be you let astray, brethren of me beloved ones.


Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath.


Let boast but the brother the humble in the humiliation of himself;


to an inheritance incorruptible and undefiled and unfading, having been kept in heavens for you,


So for richly will be furnished to you the entrance into the age-lasting kingdom of the Lord of us and Savior Jesus Anointed.


I know of thee the works, and the affliction, and the poverty, (but rich thou art,) and the blasphemy from those declaring Jews to be themselves, and not are, but an assembly of the adversary.


the one overcoming shall inherit these things, and I will be to him a God, and he shall be to me the son.


I counsel thee to have bought from of me gold having been burnt by fire, so that thou mayest have been rich; and garments white, so that thou mightest have been clothed, and not might have appeared the shame of the nakedness of thee; and eye-salve, to have rubbed in the eyes of thee, so that thou mayest see.


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