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James 2:14 - The Emphatic Diaglott New Testament (1942)

14 What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him?

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Tuilleadh leaganacha

King James Version (Oxford) 1769

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

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Amplified Bible - Classic Edition

14 What is the use (profit), my brethren, for anyone to profess to have faith if he has no [good] works [to show for it]? Can [such] faith save [his soul]?

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American Standard Version (1901)

14 What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?

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Common English Bible

14 My brothers and sisters, what good is it if people say they have faith but do nothing to show it? Claiming to have faith can’t save anyone, can it?

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Catholic Public Domain Version

14 My brothers, what benefit is there if someone claims to have faith, but he does not have works? How would faith be able to save him?

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James 2:14
31 Tagairtí Cros  

I say for to you that except abound the righteousness of you more of the scribes and Pharisees, by no means you may enter into the kingdom of the heavens.


Answering and he says to them: He having two tunics, let him share with the not having; and he having meats, in like manner let him do.


He but having heard, and not having done, like he is to a man having built a house on the earth without a foundation; to which dashed against the stream; and immediately it feel, and became the ruin of the house that great.


and nothing judged between us and also them, by the faith having purified the hearts of them.


The and Simon and himself believed, and having been dipped he was constantly attending to the Philip; beholding and miracles and signs great being done, he was amazed.


Not is to thee a part nor lot in the word this; the for heart of thee not is right before the God.


Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become.


through which also you are being saved; (by a certain word I announced as glad tidings to you if you retain;) except if not inconsiderately you believed.


If any one not has affection for the Lord Jesus Anointed, let him be accursed; the Lord comes.


You for to freedom were invited, brethren; only not the freedom for an occasion the flesh, but through the love be you subservient to each other.


In for Anointed Jesus neither circumcision anything avails, nor circumcision; but faith through love strongly working.


unceasingly recollecting of you of the work of the faith, and of the labor of the love, and of the patient endurance of the hope of the Lord of us Jesus Anointed, in presence of the God and Father of us;


(the now end of the commandment is love out of a pure heart and conscience good and faith unfeigned;


The for bodily discipline for a little it is profitable; the but piety for all things profitable it is, a promise having of life of the now and of that about coming.


God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.


True the word; and respecting these things I wish thee to affirm strongly, so that they may be careful of good works to excel those having believed in the God. These is the things good and profitable to the men;


In faith offered up Abraham the Isaac being tried, and the only-begotten was offering up he the promise having received,


By teachings various and strange not be you lead away; good for by favor to be established the heart, not by provisions, by which not were profited those having walked about.


Not be you let astray, brethren of me beloved ones.


may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit?


But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me.


As for the body without breath dead is, so also the faith without the works dead is.


also very this thing and diligence all having brought in beside; do you superadd to the faith of you the fortitude, to and the fortitude the knowledge,


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