James 1:26 - The Emphatic Diaglott New Testament (1942)

²⁶ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.

Tuilleadh leaganacha

King James Version (Oxford) 1769

²⁶ If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

Amplified Bible - Classic Edition

²⁶ If anyone thinks himself to be religious (piously observant of the external duties of his faith) and does not bridle his tongue but deludes his own heart, this person's religious service is worthless (futile, barren).

American Standard Version (1901)

²⁶ If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

Common English Bible

²⁶ If those who claim devotion to God don’t control what they say, they mislead themselves. Their devotion is worthless.

Catholic Public Domain Version

²⁶ But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one's religion is vanity.

James 1:26 Tagairtí Cros

Matthew 15:9

without profit but they reverence me, teaching doctrine, commandments of men.

Mark 7:7

In vain but they worship me, teaching teachings, commandments of men.

Luke 8:18

Take heed then, how you hear; who for ever may have, it will be given to him; and whoever not may have, even what he seems to have, will be taken from him.

1 Corinthians 15:15

We are found and even false witnesses of the God; because we testified concerning the God, that he raised up the Anointed, whom not he raised up, if indeed dead ones not are raised up.

1 Corinthians 15:2

through which also you are being saved; (by a certain word I announced as glad tidings to you if you retain;) except if not inconsiderately you believed.

1 Corinthians 3:18

No one himself let deceive; if any one seems wise to be among you in the age this, a fool let him become, so that he may become wise.

Galatians 2:6

From but of those appearing to be something, of what sort once they were, nothing to me it brings; (a face God of a man not accepts;) to me for those appearing somewhat nothing communicated,

Galatians 2:9

and having perceived the favor that having been given to me, James and Cephas and John, those seeming pillars to be, right hands they gave to me and Barnabas of fellowship, that we indeed for the Gentiles, they but for the circumcision;

Galatians 3:4

So many things you suffered without cause? If indeed even without cause.

Galatians 6:3

If for thinks any one to be something, nothing being, himself he deceives

Ephesians 4:29

Every word rotten out of the mouth of you not let go forth, but, if anything good for a building up of the use, that it may give benefit to those hearing;

Ephesians 5:4

also indecency, and foolish talking or loose jesting, the things not becoming; but rather thanksgiving.

Colossians 4:6

The word of you always with favor, with salt having been seasoned, to have known how it behooves you one each to answer.

James 1:19

Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath.

James 1:22

Become you but doers of word, and not only hearers, deceiving yourselves.

James 2:20

Wishest thou but to know, O man vain, that the faith without the works dead is?

1 Peter 3:10

The for one wishing life to love, and to see days good let him restrain the tongue of himself from evil, and lips of himself of the not to speak deceit;