Biblia Todo Logo
Bíobla ar líne

- Fógraí -





James 1:19 - The Emphatic Diaglott New Testament (1942)

19 Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath.

Féach an chaibidil Cóip


Tuilleadh leaganacha

King James Version (Oxford) 1769

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

Féach an chaibidil Cóip

Amplified Bible - Classic Edition

19 Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry.

Féach an chaibidil Cóip

American Standard Version (1901)

19 Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

Féach an chaibidil Cóip

Common English Bible

19 Know this, my dear brothers and sisters: everyone should be quick to listen, slow to speak, and slow to grow angry.

Féach an chaibidil Cóip

Catholic Public Domain Version

19 You know this, my most beloved brothers. So let every man be quick to listen, but slow to speak and slow to anger.

Féach an chaibidil Cóip




James 1:19
54 Tagairtí Cros  

I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire.


himself therefore David calls him lord; and whence a son is he? And the great crowd heard him gladly.


And immediately were gathered together many, so as no longer to contain not even the places near the door; and he spake to them the word.


Were and drawing near to him all the tax-gathers and the sinners, to hear him.


And not finding that what they might do; the people for all were very attentive him hearing.


And in the days these having stood up Peter in middle of the disciples, he said: (was and a crowd of names, in the same about a hundred twenty;)


Immediately therefore I sent to thee; thou and well didst having come. Now therefore all we before the God are present, to hear all the things having been commanded thee by the God.


Having heard and the Gentiles rejoiced, and glorified the word of the Lord; and believed as many as were having been disposed for life age-lasting.


These and were more candid of those in Thessalonica, who received the word with all promptness, that every day closely scrutinizing the writings, if was these things thus.


Were and constantly attending to the teachings of the apostles, and to the distribution, and to the breaking of the loaf, and to the prayers.


Be you angry and not do you sin; the sun not let it set on the wrath of you;


All bitterness and anger and wrath and clamor and evil-speaking let be taken from you, with all malice;


and the peace of the Anointed one let preside in the hearts of you, for which also you were called in one body; and thankful ones become you.


now but put off also you the things all, anger, wrath, malice, evil speaking, filthy words out of the mouth of you;


On account of this also we give thanks to the God unceasingly, because receiving a word of hearing from us of the God, you received, not a word of men, but, as it is truly, a word of God, which also inworks in you the believing ones.


Not be you let astray, brethren of me beloved ones.


All joy do you esteem, brethren of me, when temptations you may fall into various;


If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.


Brethren of me, not with a respect of persons do you hold the faith of the Lord of us Jesus Anointed of the glory.


Hear you, brethren of me beloved ones, not the God chose the poor of the world rich ones in faith and heirs of the kingdom, which he promised to those loving him?


out of the same mouth goes forth blessing and cursing. Not ought, brethren of me, these things so to be.


Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge.


Above all things but, brethren of me, not do you swear neither the heaven, nor the earth, nor other any oath; let be but of you the yes, yes, and the no, no; so that not under judgment you may fall.


Brethren, if any one among you may wander from the truth, and may turn back any one him, let him know, that the one having turned a sinner out of wandering way of him, will save a soul from death, and will hide a multitude of sins.


Not I wrote to you, because not you know the truth, but because you know her, and because every lie from the truth not is.


Lean orainn:

Fógraí


Fógraí