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2 Peter 3:17 - The Emphatic Diaglott New Testament (1942)

17 You therefore, beloved ones, knowing before, be you on guard, so that not by the of the lawless ones deceit having been led away, you may fall from the own stability;

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Tuilleadh leaganacha

King James Version (Oxford) 1769

17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

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Amplified Bible - Classic Edition

17 Let me warn you therefore, beloved, that knowing these things beforehand, you should be on your guard, lest you be carried away by the error of lawless and wicked [persons and] fall from your own [present] firm condition [your own steadfastness of mind].

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American Standard Version (1901)

17 Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness.

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Common English Bible

17 Therefore, dear friends, since you have been warned in advance, be on guard so that you aren’t led off course into the error of sinful people, and lose your own safe position.

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Catholic Public Domain Version

17 But since you, brothers, know these things beforehand, be cautious, lest by being drawn into the error of the foolish, you may fall away from your own steadfastness.

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2 Peter 3:17
26 Tagairtí Cros  

Why not do you perceive, that not about bread I spoke to you to take heed of the leaven of the Pharisees and Sadducees?


The and Jesus said to them: Look and take heed of the leaven of the Pharisees and Sadducees.


Beware ye and of the false prophets, who come to you in clothing of sheep, within but they are wolves ravenous.


But these things I have spoken to you, that when may come the hour, you may remember them, that I said to you. These things but to you from a beginning not I said, because with you I was.


Were and constantly attending to the teachings of the apostles, and to the distribution, and to the breaking of the loaf, and to the prayers.


They for such like ones to the Lord of us Anointed not are in subjection, but to the of themselves belly; and through the fair speaking and good speaking they deceive the hearts of the simple ones.


So that the one thinking to have stood, let him take care lest he should fall.


Wherefore, brethren of me beloved, steadfast be you, unmovable, abounding in the work of the Lord at all times, knowing, that the labor of you not is vain in Lord.


I fear but, lest as the serpent Eve deceived by the craft of himself, so should be corrupted the minds of you from the simplicity of that into the Anointed.


You are set free from the Anointed whoever by law are justifying yourselves; of the favor you fell off.


so that no longer we may be babes, being tossed and being whirled about with every wind of the teachings, in the trickery of the men, by cunning with the method of the deceit;


See you the dogs, see you the evil workers, see you the excision.


If for even in the flesh I am absent, still in the spirit with you I am, rejoicing and beholding of you the order, and the stability of the in Anointed faith of you.


See you, not any one you shall be the making a prey by means of the philosophy and empty deceit, according to the tradition of the men, according to the elements of the world, and not according to Anointed.


whom also thou beware, greatly for he has opposed the our words.


Partakers for of the Anointed we have become, if perhaps the beginning of the confidence till an end firm we would hold fast.


to whom be you opposed steadfast ones in the faith, knowing, the same kinds of the sufferings by the in world brotherhood to be fully endured.


and just Lot being wearied by the of the lawless ones in lewdness of behavior he rescued;


This now, beloved ones, second to you I write a letter, in which I stir up of you by a remembrance the sincere mind;


Do thou remember therefore whence thou hast fallen, and change thy mind, and the first works do thou; if but not, I am coming to thee speedily, and I will remove the lampstand of thee out of the place of itself, if not thou dost change thy mind.


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