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2 Peter 1:4 - The Emphatic Diaglott New Testament (1942)

4 (through which the greatest to us and precious promises have been given, so that through these you might become of a divine partakers nature having fled away from the in world, by inordinate desire corruption;)

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King James Version (Oxford) 1769

4 whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

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Amplified Bible - Classic Edition

4 By means of these He has bestowed on us His precious and exceedingly great promises, so that through them you may escape [by flight] from the moral decay (rottenness and corruption) that is in the world because of covetousness (lust and greed), and become sharers (partakers) of the divine nature.

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American Standard Version (1901)

4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.

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Common English Bible

4 Through his honor and glory he has given us his precious and wonderful promises, that you may share the divine nature and escape from the world’s immorality that sinful craving produces.

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Catholic Public Domain Version

4 Through Christ, he has given us the greatest and most precious promises, so that by these things you may become sharers in the Divine Nature, fleeing from the corruption of that desire which is in the world.

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2 Peter 1:4
25 Tagairtí Cros  

who are Israelites, of whom the sonship, and the glory, and the covenants, and the law-giving, and the religious service, and the promises,


(as many for promises of God, in him the yes, and in him the so be it,) to the God for glory on account of us.


We but all having been unveiled in a face the glory of Lord beholding as in a mirror, the same image we are transformed from glory to glory, even as from Lord of spirit.


Wherefore come you out from midst of them and be you separated, says Lord, and of an unclean thing not touch you; and I will receive you,


To the now Abraham were spoken the promises, even for the seed of him. Not he says: And to the seeds as concerning many, but as concerning one. And to the seed of thee; who is Anointed.


because the one sowing for the flesh of himself, from the flesh he will reap corruption; the but one sowing for the spirit, from of the spirit he will reap life age-lasting.


till we may attain the all to the unity of the faith and of the knowledge of the son of the God, to a man perfect, to a measure of stature of the fulness of the Anointed;


and having put on the new, that being renewed by exact knowledge according to an image of the one having created him;


They indeed for for a few days, according to that seeming right to them, disciplined; he but for that being profitable, in order that to partake of the holiness of him.


And on account of this of a covenant new a mediator he is, so that of a death having taken place, for a redemption of the under the first covenant transgressions, the promise might receive those having been called of the age-lasting inheritance.


Religion pure and undefiled with the God and Father, this is, to oversee orphans and widows in the affliction of them, unspotted himself to keep from the world.


Simon Peter, a bondman and and an apostle of Jesus Anointed, to those equally precious to us having obtained faith by righteousness of the God of us and a savior Jesus Anointed;


New but heavens and earth new according to the promise of him we look for, in which righteousness dwells.


Not is slow the Lord of the promise, as some slowness account; but is long-suffering towards us not desiring some to perish, but all for a reformation to come.


And this is the promise, which he promised to us, the life the age-lasting.


Beloved ones, now children of God we are, and not yet was it brought to light, what we shall be; we know but, that if he should appear, like to him we shall be; because we shall see him, as he is.


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