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1 Timothy 1:3 - The Emphatic Diaglott New Testament (1942)

3 As I entreated thee to remain in Ephesus, departing for Macedonia, that thou mayest charge some not other to teach,

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King James Version (Oxford) 1769

3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

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Amplified Bible - Classic Edition

3 As I urged you when I was on my way to Macedonia, stay on where you are at Ephesus in order that you may warn and admonish and charge certain individuals not to teach any different doctrine,

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American Standard Version (1901)

3 As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,

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Common English Bible

3 When I left for Macedonia, I asked you to stay behind in Ephesus so that you could instruct certain individuals not to spread wrong teaching.

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Catholic Public Domain Version

3 Now I asked you to remain at Ephesus, while I went into Macedonia, so that you would speak strongly against certain ones who have been teaching a different way,

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1 Timothy 1:3
24 Tagairtí Cros  

He came and to Ephesus, and them he left there; he but having entered into the synagogue, reasoned with the Jews.


but he bade farewell to them, saying: It behooves me by all means the feast that coming to keep into Jerusalem; again but I will return to you, the God will. And he sailed from the Ephesus;


Were pleased for Macedonia and Achaia contribution some to make for the poor ones of the saints of those in Jerusalem.


I entreat now you, brethren, to watch those the separations and the stumbling-blocks, contrary to the teaching which you learned, are making; and turn away from them.


If indeed for the one coming another Jesus proclaims whom not we proclaimed, or spirit another you receive which not you received, or glad tidings other which not you embraced, well you might bear.


so that no longer we may be babes, being tossed and being whirled about with every wind of the teachings, in the trickery of the men, by cunning with the method of the deceit;


having confidence and in Lord, that even myself shortly will come.


Do thou enjoin these things and do thou teach.


These things setting forth to the brethren, good thou wilt be a servant of Jesus Anointed, being nourished with the words of the faith and of the good teachings, which thou hast closely followed.


And these things enjoin, so that unblamable ones they may be.


A root for of all of the evils is the love of money; which some longing after wandered from the faith, and themselves pierced around with sorrows many.


To those rich ones in the present age do thou charge not to be high-mined, nor to have confidence in wealth uncertain, but in the God the living, in that offering to us all things richly for enjoyment;


If any one teach differently, and not assents to being sound in words in those of the Lord of us Jesus Anointed, and so that according to piety teaching;


(may grant to him the Lord to find mercy from Lord in that the day;) and what things in Ephesus he served, very well thou knowest.


Because many deceivers entered into the world, who not confessing Jesus Anointed coming in flesh; this is the deceiver and the antichrist.


But I have against thee a few things, because thou hast there some holding the teaching of Balaam, who instructed the Balak to cast a stumbling-block before the sons of Israel, to eat idol sacrifices and to fornicate.


But I have against thee, because thou lettest alone the wife of thee Jezebel, the one calling herself a prophetess, and she teaches and seduces the my bond-servants, to fornicate and to eat idol sacrifices.


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