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1 Peter 4:4 - The Emphatic Diaglott New Testament (1942)

4 in which they are surprised, not running with of you to the same the of profligacy excess, speaking evil;

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King James Version (Oxford) 1769

4 wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

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Amplified Bible - Classic Edition

4 They are astonished and think it very queer that you do not now run hand in hand with them in the same excesses of dissipation, and they abuse [you].

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American Standard Version (1901)

4 wherein they think it strange that ye run not with them into the same excess of riot, speaking evil of you:

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Common English Bible

4 They think it’s strange that you don’t join in these activities with the same flood of unrestrained wickedness. So they slander you.

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Catholic Public Domain Version

4 About this, they wonder why you do not rush with them into the same confusion of indulgences, blaspheming.

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1 Peter 4:4
11 Tagairtí Cros  

Woe to you, scribes and Pharisees, hypocrites; because you cleanse the outside of the cup and of the dish, within but they are full of rapine and injustice.


And after not many days having gathered together all the younger son, went abroad into a country distant; and there wasted the property of himself, living dissolutely.


Seeing and the Jews the crowds, they were filled of zeal, and spoke against the things by the Paul being spoken, contradicting and blaspheming.


Resisting but them and blaspheming, having shaken the mantles, he said to them: The blood of you on the head of you, pure I, from the now to the Gentiles I will go.


As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings;


And not be you drunk with wine, in which is profligacy, but be you filled with spirit,


the conduct of you among the Gentiles having upright; so that in what they speak against you as evil-doers, from the good works having looked on, they may glorify the God in a day of inspection.


a conscience having good, so that in what they may speak against you as of evil-doers, they may be ashamed those slandering of you the good in Anointed conduct.


these but, like irrational animals, natural, having been made for capture and slaughter, in which things they do not understand reviling, in the corruption of them they will be destroyed,


It has happened but to them the of the true proverb: A dog having turned back to the own vomit; and: A hog having been washed, to a rolling-place of mire.


These but, what things indeed not they know, they revile; what things but naturally, as the irrational animals, they know, in these things they are corrupt.


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