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1 Peter 2:12 - The Emphatic Diaglott New Testament (1942)

12 the conduct of you among the Gentiles having upright; so that in what they speak against you as evil-doers, from the good works having looked on, they may glorify the God in a day of inspection.

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King James Version (Oxford) 1769

12 having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

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Amplified Bible - Classic Edition

12 Conduct yourselves properly (honorably, righteously) among the Gentiles, so that, although they may slander you as evildoers, [yet] they may by witnessing your good deeds [come to] glorify God in the day of inspection [when God shall look upon you wanderers as a pastor or shepherd looks over his flock].

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American Standard Version (1901)

12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.

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Common English Bible

12 Live honorably among the unbelievers. Today, they defame you, as if you were doing evil. But in the day when God visits to judge they will glorify him, because they have observed your honorable deeds.

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Catholic Public Domain Version

12 Keep your behavior among the Gentiles to what is good, so that, when they slander you as if you were evildoers, they may, by the good works that are seen in you, glorify God on the day of visitation.

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1 Peter 2:12
46 Tagairtí Cros  

Sufficient to the disciple that he be as the teacher of him, and the slave as the lord of him. If the master of the house Beelzebul they have named, how much more the domestics of him?


Blessed are ye, whenever they reproach you and persecute, and say every evil word against you, speaking falsely, because of me.


Thus let it shine the light of you in the presence of the men, that they may see of you the good works, and may praise the Father of you that in the heavens.


Seeing and the crowds wondered, and glorified the God, that having given authority so great to the men.


Blessed Lord, the God of the Israel; for he was visited and wrought redemption to the people of himself,


and will level with the ground thee, and the children of thee in thee, and not they will leave in thee a stone on a stone; because of which not thou knowest the season of the visitation of thee.


Blessed are you, when may hate you the men, and when they may separate you, and they may revile, and may cast out the name of you as evil, on account of the son of the man.


When he went out, says the Jesus: Just now was glorified the son of the man, and the God was glorified in him.


Simon related, how first the God looked to take out the Gentiles a people for the name of himself.


nor to prove are they able, concerning which now they accuse me.


Having approached and of him, stood around the from Jerusalem having been come down Jews, many and heavy accusations bring against the Paul, which not they were able to point out;


we deem proper but from thee to hear, what thou thinkest; concerning indeed for of the sect this known is to us, that everywhere it is spoken against.


To no one evil in return for evil giving back; providing honorable things in presence of all men;


As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings;


he for in this doing service for the Anointed, well-pleasing to the God, and approved by the men.


the and nations on account of mercy to praise the God, as it has been written: Because of this I will confess to thee among nations, and to the name of thee sing praises.


the secrets of the heart of him manifest become; and so falling on a face he will worship the God, announcing, that the God really among you is.


The for boasting of us this is, the testimony of the conscience of us, that in simplicity and sincerity of God, (not in wisdom fleshly, but in favor of God) we conducted in the world, more abundantly but to you.


I wish but to the God, not to do you evil nothing; not that we approved ones may appear, but that you the good may do, we but as without proof may be.


we are purposing for good things not only in presence of Lord, but also in presence of men.


among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;


to put from you, according to the former course of life, the old man, that being corrupt according to the inordinate desires of the deceit;


Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co-operating vigorously for the faith of the glad tidings,


The remaining, brethren, what things is, true, what things honorable, what things just, what things pure, what things amiable, what things of good report, if any virtue and if any praise, these things attentively consider;


so that you walk becomingly towards those outside, and of nothing need may have.


in behalf of kings, and of all of those in high station being; so that a tranquil and quiet life we may lead in all piety and seriousness.


No one thee the youth let despise, but a pattern become thou of the believers in word, in conduct, in love, in faith, in purity.


by works good being attested; if she reared a family, if she received strangers, if of holy ones feet she washed, if afflicted ones she relieved, if every work good she closely followed.


Pray you for us; we have confidence for, because a good conscience we have, in all things well wishing to conduct ourselves;


Not a love of money the turn of mind; being satisfied with the things being present; he for has said: Not not thee may I leave, not even thee may I forsake;


Any one wise and discreet among you? let him show out of the honorable conduct the works of himself with meekness of wisdom;


(because thus it is the will of the God, well-doing to muzzle the of the unwise of men ignorance;)


a conscience having good, so that in what they may speak against you as of evil-doers, they may be ashamed those slandering of you the good in Anointed conduct.


If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.


Of these things therefore all being dissolved, what ones it behooves to be you in holy conduct and piety;


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