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1 Peter 2:1 - The Emphatic Diaglott New Testament (1942)

1 Having put away therefore all malice and all guile and hypocrisies and envies and all evil-speakings,

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King James Version (Oxford) 1769

1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

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Amplified Bible - Classic Edition

1 SO BE done with every trace of wickedness (depravity, malignity) and all deceit and insincerity (pretense, hypocrisy) and grudges (envy, jealousy) and slander and evil speaking of every kind.

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American Standard Version (1901)

1 Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

Féach an chaibidil Cóip

Common English Bible

1 Therefore, get rid of all ill will and all deceit, pretense, envy, and slander.

Féach an chaibidil Cóip

Catholic Public Domain Version

1 Therefore, set aside all malice and all deceitfulness, as well as falseness and envy and every detraction.

Féach an chaibidil Cóip




1 Peter 2:1
50 Tagairtí Cros  

O hypocrites, well prophesied concerning you Esaias, saying:


So and you without indeed appear to the men just, within but full are of hypocrisy and of lawlessness.


and shall cut asunder him, and the part of him with the hypocrites will place; there will be the weeping and the gnashing of the teeth.


O hypocrite, pull first the beam out of the eye of thee, and then thou shalt see clearly to pull the splinter out of the eye of the brother of thee.


He but knowing of them the hypocrisy, said to them: Why me do you tempt? bring you to me a denarius, that I may see.


Woe to you, for you are like the tombs those unseen, and the men, those walking over, not know.


In those having been assembled of the myriads of the crowd, so as to tread upon one another, he began to say to the disciples of himself: First take heed to yourselves of the leaven of the Pharisees, which is hypocrisy.


or how art thou able to say to the brother of thee: O brother, allow me, I can cast out the splinter that in the eye of thee; thyself the in the eye of thee beam not beholding? O hypocrite, cast out first the beam out of the eye of thee, and then thou wilt see clearly to cast out the splinter that in the eye of the brother of thee.


Saw the Jesus the Nathanael coming to him, and he says concerning him: Behold indeed an Israelite, in whom guile not is.


having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers;


Brethren, not children become you in the mind; but in the evil be you child like, in the and minds perfect ones become you.


Therefore let us keep the feast, not with leaven old, nor with leaven of vice and wickedness, but with unleavened things of sincerity and of truth.


I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil-speakings whisperings, puffings up, disturbances;


All bitterness and anger and wrath and clamor and evil-speaking let be taken from you, with all malice;


The for exhortation of us not from error, nor from impurity, nor in deceit;


Women in like manner serious, not accusers, vigilant, faithful in all things.


aged-women in like manner in deportment becoming what is sacred, not accusers, not to wine much enslaved, good teachers.


Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the close-girding sin, by means of patient endurance we should run the being laid out for us course;


Therefore putting away all filthiness and superabundance of badness, in meekness receive you the implanted word, that being able to save the lives of you.


if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth?


Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge.


Or think you, that vainly the writing speaks? To envy strongly inclines the spirit which dwelt in us?


Not murmur you against each other, brethren, so that not you may be judged; lo, the judge before the doors has been standing.


as freemen, and not as a covering having of the badness the freedom, but as slaves of God.


who sin not did, nor was found guile in the mouth of him;


The for one wishing life to love, and to see days good let him restrain the tongue of himself from evil, and lips of himself of the not to speak deceit;


in order that no longer of men to desire, but to will of God the remaining in flesh to live time.


in which they are surprised, not running with of you to the same the of profligacy excess, speaking evil;


and in the mouth of them not was found falsehood; without blame for they are.


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