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1 Peter 1:21 - The Emphatic Diaglott New Testament (1942)

21 those through him having believed in God, that one having raised up him out of dead ones and glory to him having given, so that the faith of you and hope to be in God.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

21 who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

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Amplified Bible - Classic Edition

21 Through Him you believe in (adhere to, rely on) God, Who raised Him up from the dead and gave Him honor and glory, so that your faith and hope are [centered and rest] in God.

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American Standard Version (1901)

21 who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.

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Common English Bible

21 who through Christ are faithful to the God who raised him from the dead and gave him glory. So now, your faith and hope should rest in God.

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Catholic Public Domain Version

21 Through him, you have been faithful to God, who raised him up from the dead and gave him glory, so that your faith and hope would be in God.

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1 Peter 1:21
34 Tagairtí Cros  

And approaching the Jesus, spoke to them, saying: Has been given to me all authority in heaven and on earth.


Jesus and cried and said: He believing into me, not believe into me, but into him having sent me;


Not let be troubled of you the heart; believe you into the God, and into me believe you.


Says to him the Jesus: I am the way, and the truth, and the life; no one comes to the Father, if not through me.


These things spoke the Jesus, and lifted up the eyes of him to the heaven, and said: O Father, is come the hour; glorify of thee the son, that also the son of thee may glorify thee;


O Father, whom thou given to me, I wish, that where am I, also they may be with me; that they may behold the glory the mine, which thou didst give to me, because thou didst love me before a laying down of a world.


And now glorify me, thou O Father, with thyself, with the glory, which I had, before of the the world to be, with thee.


Whom for has sent the God, the words of the God speaks; not for by measure gives the God the spirit.


Whom the God raised up; having loosed the pains of the death, in as much as not was possible to be held him under it.


The God of Abraham and Isaac and Jacob, the God of the fathers of us, glorified the servant of himself Jesus, whom you indeed delivered up, and denied him in face of Pilate, having judged he to release.


the and prince of the life you killed; whom the God raised out of dead ones, of whom we witnesses are;


Known be it all to you and to all the people of Israel, that in the name of Jesus Anointed the Nazarene, whom you crucified whom the God raised out of the dead ones, by him this has stood in presence of you sound.


that if thou wilt confess with the mouth of thee Lord Jesus, and thou wilt believe in the heart of thee, that the God him raised out of dead ones, thou shalt be saved.


but also on account of us, to whom it is about to be counted, to those believing on the one having raised up Jesus the Lord of us out of dead ones;


What and agreement of an Anointed with Belial? or what portion to a believer with an unbeliever?


On account of this even I having heard the in you faith in the Lord Jesus, and the love that for all the holy ones,


to whom wished the God to make known, what the wealth of the glory of the secret of this among the nations, who is Anointed in you, the hope of the glory;


Paul, an apostle of Jesus Anointed, according to an appointment of God, a saviour of us, and Anointed Jesus, of the hope of us,


A pillar and basis of the truth and confessedly great is the of the piety secret. Who was manifested in flesh, was justified in spirit, was seen by messengers, was proclaimed among nations, was believed among a world, was taken up in glory.


The but a short time than messengers having been made less we see Jesus on account of the suffering of the death with glory and with honor having been crowed; so that by favor of God on behalf of all he might taste of death.


Therefore leaving the of the beginning of the Anointed word, towards the perfection we should progress; not again a foundation laying down for reformation from dead works, and of faith in God,


hence and to save for the completely is able those drawing near through him to the God, always living, in order to the interpose in behalf of them.


examining, to what things or what season did point the in them spirit of Anointed, testifying before the for Anointed sufferings, and the after these things glorious;


Blessed the God and Father of the Lord of us Jesus Anointed, that according to the great of himself mercy having begotten us to a hope of life through a resurrection of Jesus Anointed, out of dead ones,


who is at right of the God, having gone into heaven, having been subjected to him messengers and authorities and powers.


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