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1 John 3:5 - The Emphatic Diaglott New Testament (1942)

5 And you know, that he was manifested, so that the sins of us he might take away; and sin in him not is.

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King James Version (Oxford) 1769

5 And ye know that he was manifested to take away our sins; and in him is no sin.

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Amplified Bible - Classic Edition

5 You know that He appeared in visible form and became Man to take away [upon Himself] sins, and in Him there is no sin [essentially and forever].

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American Standard Version (1901)

5 And ye know that he was manifested to take away sins; and in him is no sin.

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Common English Bible

5 You know that he appeared to take away sins, and there is no sin in him.

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Catholic Public Domain Version

5 And you know that he appeared in order that he might take away our sins. For in him there is no sin.

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1 John 3:5
33 Tagairtí Cros  

she shall bear and a son, and thou shalt call the name of him Jesus; he for shall save the people of him from the sins of them;


And we indeed justly; due for which has been done we receive; this but nothing amiss has done.


Seeing and the centurion that having occurred, glorified the God, saying: Truly the man this just was.


In the morrow he beholds the Jesus coming to him, and he says: Behold the lamb of the God, he taking away the sin of the world.


And I not knew him; but that he might be manifested to the Israel, because of this am come I in the water dipping.


No more much I will speak with you. Is coming for he of the world ruling, and in me not has nothing.


Who of you convicts me concerning sin? If truth I speak, why you not believe me?


Him for not having known sin, on behalf of us sin was made, that we might become righteousness of God in him.


True the word, and of all reception worthy, that Anointed Jesus came into the world sinners to save, of whom first am I;


A pillar and basis of the truth and confessedly great is the of the piety secret. Who was manifested in flesh, was justified in spirit, was seen by messengers, was proclaimed among nations, was believed among a world, was taken up in glory.


who gave himself on behalf of us, so that he might redeem us from all lawlessness, and might purify for himself a people peculiar, zealous of good works.


who (being an effulgence of the glory and an exact impress of the substance of him, sustaining and the things all by the word of the power of himself,) through himself a purification have made of the sins of us, sat down at right of the majesty in high places;


Not for we have a high-priest not being able to suffer with the weaknesses of us, having been tempted but in all things according to a likeness, apart from sin.


Such for to us was proper a high-priest, holy, free from sin, unstained, having been separated from the sinners, and more exalted of the heavens having become;


(since it was necessary him often to have suffered from a laying down of a world;) now but once for all at an end of the ages, for a removal of sin by means of the sacrifice of himself he has been manifested.


so also the Anointed once for all having been offered for the of many to carry away sins, a second time without sins will be seen, by those him expecting for salvation.


knowing, that not by corruptible things, by silver or by gold you were bought off from the foolish of you conduct handed down from your fathers,


having been foreknown indeed before a laying down of a world, having been manifested but in last of the times on account of you,


who sin not did, nor was found guile in the mouth of him;


who the sins of us himself carried up in the body of himself to the tree, that to the sins having died, to the righteousness we may live; of whom by the scars of him you were healed.


because even Anointed once concerning sins suffered, a just one on behalf of unjust ones, so that us he might lead to the God, being put to death indeed in flesh, being made alive but in spirit;


(and the life was manifested, and we have seen, and we bear testimony, and we declare to you the life the age-lasting, which was with the Father, and was manifested to us;)


if but in the light we should walk, as he is in the light, fellowship we have with each other, and the blood of Jesus Anointed the son of him cleanses us from all sin.


Dear children of me, these things I write to you, so that not you may sin; and if any one should sin, a helper we have with the Father, Jesus Anointed a just one;


and he a propitiation is on account of the sins of us, not on account of the ours but only, but also on account of whole of the world.


If you may know, that righteous he is, you know, that every one the doing the righteousness, by him has been begotten.


The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser.


and from Jesus Anointed, the witness the faithful, the first-born of the dead-ones, and the prince of the kings of the earth; to the one loving us and having washed us from the sins of us in the blood of himself,


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