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1 John 3:10 - The Emphatic Diaglott New Testament (1942)

10 In this manifest is the children of the God and the children of the accuser. Every one the not doing righteousness, not is of the God, and the not one loving the brother of himself.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

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Amplified Bible - Classic Edition

10 By this it is made clear who take their nature from God and are His children and who take their nature from the devil and are his children: no one who does not practice righteousness [who does not conform to God's will in purpose, thought, and action] is of God; neither is anyone who does not love his brother (his fellow believer in Christ).

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American Standard Version (1901)

10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

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Common English Bible

10 This is how God’s children and the devil’s children are apparent: everyone who doesn’t practice righteousness is not from God, including the person who doesn’t love a brother or sister.

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Catholic Public Domain Version

10 In this way, the sons of God are made manifest, and also the sons of the devil. Everyone who is not just, is not of God, as also anyone who does not love his brother.

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1 John 3:10
26 Tagairtí Cros  

the and field, is the world; the and good seed, they are the sons of the kingdom; the and darnel, are the sons of the wicked (one);


But love you the enemies of you, and do you good and lend you nothing departing; and shall be the reward of you great, and you shall be sons of highest; for he kind is to the unthankful and evil.


As many as but received him, he gave to them authority children of God to become, to those believing into the name of him;


and not in behalf of the nation alone, but that also the children of the God those having been scattered he should gather into one.


You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.


He being from the God, the words of the God hears; through this you not hear, because from the God not you are.


said: O full of all deceit and of all ready working, O son of an accuser, enemy of all righteousness, not wilt thou cease perverting the ways of Lord the straight?


To no one nothing owe you, if not that each other you should love; the for loving the other, a law has fulfilled.


Become you therefore imitators of the God, as children beloved;


besides all and these the love, which is a bond of the completeness;


(the now end of the commandment is love out of a pure heart and conscience good and faith unfeigned;


If you may know, that righteous he is, you know, that every one the doing the righteousness, by him has been begotten.


See you, what love has given to us the Father, so that children of God we should be called. On account of this the world not knows us, because not it knew him.


Beloved ones, now children of God we are, and not yet was it brought to light, what we shall be; we know but, that if he should appear, like to him we shall be; because we shall see him, as he is.


And this the commandment we have from him, that the one loving the God should love also the brother of himself.


We of the God are; the one knowing the God, hear us; who not is of the God, not hears us. By this we know the spirit of the truth and the spirit of the error.


he not loving, not knew the God, because the God love is.


We know, that from the God we are, and the world whole in the evil one lies.


By this we know, that we love the children of the God, when the God we may love and the commandments of him we may keep.


O beloved one, not do thou imitate the evil thing, but the good thing. The one doing good, of the God is; the one doing evil, not has seen the God.


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