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Exodus 28:38 - Christian Standard Bible Anglicised

38 It will be on Aaron’s forehead so that Aaron may bear the guilt  connected with the holy offerings that the Israelites consecrate as all their holy gifts. It is always to be on his forehead, so that they may find acceptance with the Lord.

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King James Version (Oxford) 1769

38 And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

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Amplified Bible - Classic Edition

38 It shall be upon Aaron's forehead, that Aaron may take upon himself and bear [any] iniquity [connected with] the holy things which the Israelites shall give and dedicate; and it shall always be upon his forehead, that they may be accepted before the Lord [in the priest's person]. [Luke 24:44; Heb. 8:1, 2.]

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American Standard Version (1901)

38 And it shall be upon Aaron’s forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before Jehovah.

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Common English Bible

38 It will be on Aaron’s forehead, and Aaron will take on himself any guilt connected with the holy offerings that the Israelites give as their sacred donations. It will always be on his forehead so that the people may be remembered favorably in the LORD’s presence.

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Catholic Public Domain Version

38 hanging in front of the high priest. And Aaron shall carry the iniquities of that which the sons of Israel have offered and sanctified, in all their gifts and donations. But the plate will always be at his forehead, so that the Lord may be well pleased with them.

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Exodus 28:38
21 Tagairtí Cros  

Fasten it to a cord of blue yarn so it can be placed on the turban; the medallion is to be on the front of the turban.


These must be worn by Aaron and his sons whenever they enter the tent of meeting or approach the altar to minister in the sanctuary area, so that they do not incur guilt  and die. This is to be a permanent statute  for Aaron and for his future descendants.


We all went astray like sheep; we all have turned to our own way; and the Lord has punished him for  the iniquity  of us all.


I will bring them to my holy mountain and let them rejoice in my house of prayer. Their burnt offerings and sacrifices will be acceptable on my altar, for my house will be called a house of prayer for all nations.’


All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on my altar as an acceptable sacrifice. I will glorify my beautiful house.


He is to lay his hand on  the head of the burnt offering so it can be accepted  on his behalf to make atonement for him.


‘Why didn’t you eat the sin offering in the sanctuary area?  For it is especially holy, and he has assigned it to you to take away the guilt  of the community  and make atonement for them before the Lord.


by letting the people eat their holy offerings and having them bear the penalty of restitution.  For I am the Lord who sets them apart.’


‘When an ox, sheep, or goat is born, it is to remain with  its mother for seven days; from the eighth day  on, it will be acceptable as an offering, a food offering to the Lord.


They must keep my instruction,  or they will be guilty and die because they profane it; I am the Lord who sets them apart.


He will present the sheaf before the Lord so that you may be accepted; the priest is to present it on the day after the Sabbath.


The Lord said to Aaron, ‘You, your sons, and your ancestral family  , will be responsible for iniquity against the sanctuary. You and your sons will be responsible for iniquity involving your priesthood.


The next day John saw Jesus coming towards him and said, ‘Look, the Lamb of God,  who takes away the sin  of the world!


He made the one who did not know sin  to be sin  for us,  so that in him we might become the righteousness of God.


to the praise of his glorious grace  that he lavished on us in the Beloved One.


so also Christ, having been offered once to bear the sins of many,  will appear a second time,  not to bear sin, but  to bring salvation to those who are waiting for him.


He himself bore our sins  in his body  on the tree;  so that, having died to sins,  we might live for righteousness.  By his wounds   , you have been healed.


you yourselves, as living stones, a spiritual house, are being built to be a holy priesthood  to offer spiritual sacrifices acceptable to God  through Jesus Christ.


For Christ also suffered  for sins once for all,  the righteous for the unrighteous, that he might bring you to God.  He was put to death in the flesh  , but made alive by the Spirit,


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