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Isaiah 42:6 - American Standard Version 2015

6 I, Jehovah, have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

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King James Version (Oxford) 1769

6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

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Amplified Bible - Classic Edition

6 I the Lord have called You [the Messiah] for a righteous purpose and in righteousness; I will take You by the hand and will keep You; I will give You for a covenant to the people [Israel], for a light to the nations [Gentiles],

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American Standard Version (1901)

6 I, Jehovah, have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

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Common English Bible

6 I, the LORD, have called you for a good reason. I will grasp your hand and guard you, and give you as a covenant to the people, as a light to the nations,

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Catholic Public Domain Version

6 I, the Lord, have called you in justice, and I have taken your hand and preserved you. And I have presented you as a covenant of the people, as a light to the Gentiles,

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Isaiah 42:6
36 Tagairtí Cros  

Thou wilt keep {\i him} in perfect peace, {\i whose} mind {\i is} stayed {\i on thee}; because he trusteth in thee.


I Jehovah am its keeper; I will water it every moment: lest any hurt it, I will keep it night and day.


Behold, a king shall reign in righteousness, and princes shall rule in justice.


For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee.


Who hath raised up one from the east, whom he calleth in righteousness to his foot? he giveth nations before him, and maketh him rule over kings; he giveth them as the dust to his sword, as the driven stubble to his bow.


Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the Gentiles.


But now thus saith Jehovah that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine.


Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut:


I have raised him up in righteousness, and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts.\par


yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.


Thus saith Jehovah, In an acceptable time have I answered thee, and in a day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to raise up the land, to make them inherit the desolate heritages:


And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, As Jehovah liveth; even as they taught my people to swear by Baal; then shall they be built up in the midst of my people.


for this is my blood of the covenant, which is poured out for many unto remission of sins.


{\b A light for revelation to the Gentiles,}\par\tab And the glory of thy people Israel.


Again therefore Jesus spake unto them, saying, {\cf6 I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.}


For so hath the Lord commanded us, {\i saying},\par\tab {\b I have set thee for a light of the Gentiles,\par\tab That thou shouldest be for salvation unto the uttermost part of the earth.}


how that the Christ must suffer, {\i and} how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.\par


For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.


and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than {\i that of} Abel.


Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, {\i even} our Lord Jesus,


to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;


For such a high priest also became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;


But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.


And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.


But ye are an elect race, a royal priesthood, a holy nation, a people for {\i God's} own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:


Lean orainn:

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