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Hebrews 10:1 - American Standard Version 2015

1 For the law having a shadow of the good {\i things} to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

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Amplified Bible - Classic Edition

1 FOR SINCE the Law has merely a rude outline (foreshadowing) of the good things to come–instead of fully expressing those things–it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars].

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American Standard Version (1901)

1 For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

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Common English Bible

1 The Law is a shadow of the good things that are coming, not the real things themselves. It never can perfect the ones who are trying to draw near to God through the same sacrifices that are offered continually every year.

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Catholic Public Domain Version

1 For the law contains the shadow of future good things, not the very image of these things. So, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection.

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Hebrews 10:1
13 Tagairtí Cros  

And he presented the burnt-offering, and offered it according to the ordinance.


For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:


which are a shadow of the things to come; but the body is Christ's.


let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,


Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need {\i was there} that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?


who serve {\i that which is} a copy and shadow of the heavenly things, even as Moses is warned {\i of God} when he is about to make the tabernacle: for, {\b See,} saith he, {\b thou shalt make all things according to the pattern that was showed thee in the mount.}


But Christ having come a high priest of the good things that are come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,


It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.


nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;


Lean orainn:

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