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Ecclesiastes 3:22 - American Standard Version 2015

22 Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him {\i back} to see what shall be after him?\par

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King James Version (Oxford) 1769

22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

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Amplified Bible - Classic Edition

22 So I saw that there is nothing better than that a man should rejoice in his own works, for that is his portion. For who shall bring him back to see what will happen after he is gone?

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American Standard Version (1901)

22 Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him back to see what shall be after him?

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Common English Bible

22 So I perceived that there was nothing better for human beings but to enjoy what they do because that’s what they’re allotted in life. Who, really, is able to see what will happen in the future?

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Catholic Public Domain Version

22 And I have discovered nothing to be better than for a man to rejoice in his work: for this is his portion. And who shall add to him, so that he may know the things that will occur after him?

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Ecclesiastes 3:22
24 Tagairtí Cros  

His sons come to honor, and he knoweth it not;\par\tab And they are brought low, but he perceiveth it not of them.


A fool also multiplieth words: {\i yet} man knoweth not what shall be; and that which shall be after him, who can tell him?


Rejoice, O young man, in thy youth, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know thou, that for all these things God will bring thee into judgment.


And I hated all my labor wherein I labored under the sun, seeing that I must leave it unto the man that shall be after me.


There is nothing better for a man {\i than} that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.


For who knoweth what is good for man in {\i his} life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?\par


In the day of prosperity be joyful, and in the day of adversity consider; yea, God hath made the one side by side with the other, to the end that man should not find out anything {\i that shall be} after him.\par


Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be joyful: for that shall abide with him in his labor {\i all} the days of his life which God hath given him under the sun.\par


for he knoweth not that which shall be; for who can tell him how it shall be?


For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them.\par


As well their love, as their hatred and their envy, is perished long ago; neither have they any more a portion for ever in anything that is done under the sun.\par


But go thou thy way till the end be; for thou shalt rest, and shalt stand in thy lot, at the end of the days.\par


Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.}\par


but thou shalt eat them before Jehovah thy God in the place which Jehovah thy God shall choose, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates: and thou shalt rejoice before Jehovah thy God in all that thou puttest thy hand unto.


and there ye shall eat before Jehovah your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein Jehovah thy God hath blessed thee.


Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things;


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