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1 Timothy 4:8 - American Standard Version 2015

8 for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.

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King James Version (Oxford) 1769

8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

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Amplified Bible - Classic Edition

8 For physical training is of some value (useful for a little), but godliness (spiritual training) is useful and of value in everything and in every way, for it holds promise for the present life and also for the life which is to come.

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American Standard Version (1901)

8 for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.

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Common English Bible

8 While physical training has some value, training in holy living is useful for everything. It has promise for this life now and the life to come.

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Catholic Public Domain Version

8 For the exercise of the body is somewhat useful. But piety is useful in all things, holding the promise of life, in the present and in the future.

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1 Timothy 4:8
52 Tagairtí Cros  

Can a man be profitable unto God?\par\tab Surely he that is wise is profitable unto himself.


If they hearken and serve {\i him},\par\tab They shall spend their days in prosperity,\par\tab And their years in pleasures.


He will fulfil the desire of them that fear him;\par\tab He also will hear their cry and will save them.


But the meek shall inherit the land,\par\tab And shall delight themselves in the abundance of peace.


The righteous shall inherit the land,\par\tab And dwell therein for ever.


For evil-doers shall be cut off;\par\tab But those that wait for Jehovah, they shall inherit the land.


For Jehovah God is a sun and a shield:\par\tab Jehovah will give grace and glory;\par\tab No good thing will he withhold from them that walk uprightly.


The fear of Jehovah {\i tendeth} to life;\par\tab And he {\i that hath it} shall abide satisfied;\par\tab He shall not be visited with evil.


The reward of humility {\i and} the fear of Jehovah\par\tab {\i Is} riches, and honor, and life.


Though a sinner do evil a hundred times, and prolong his {\i days}, yet surely I know that it shall be well with them that fear God, that fear before him:


Say ye of the righteous, that {\i it shall be} well {\i with him}; for they shall eat the fruit of their doings.


He shall dwell on high; his place of defence shall be the munitions of rocks; his bread shall be given {\i him}; his waters shall be sure.\par


To what purpose cometh there to me frankincense from Sheba, and the sweet cane from a far country? your burnt-offerings are not acceptable, nor your sacrifices pleasing unto me.


And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.


And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit eternal life.


But seek ye first the kingdom {\i of God}, and his righteousness; and all these things shall be added unto you.


but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.


But new wine must be put into fresh wine-skins.


And we know that to them that love God all things work together for good, {\i even} to them that are called according to {\i his} purpose.


whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;


But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.


but refuse profane and old wives' fables. And exercise thyself unto godliness:


If any man teacheth a different doctrine, and consenteth not to sound words, {\i even} the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;


wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.


But godliness with contentment is great gain:


holding a form of godliness, but having denied the power thereof: from these also turn away.


Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men:


Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.


And this is the promise which he promised us, {\i even} the life eternal.


He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name.


He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.


And Samuel said, Hath Jehovah as great delight in burnt-offerings and sacrifices, as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.


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