“The days are coming,” says YHWH, “when I will make a new covenant with the house of Israel, and with the house of Judah,
Matthew 26:28 - Y'all Version Bible for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. Tuilleadh leaganachaKing James Version (Oxford) 1769 for this is my blood of the new testament, which is shed for many for the remission of sins. Amplified Bible - Classic Edition For this is My blood of the new covenant, which [ratifies the agreement and] is being poured out for many for the forgiveness of sins. [Exod. 24:6-8.] American Standard Version (1901) for this is my blood of the covenant, which is poured out for many unto remission of sins. Common English Bible This is my blood of the covenant, which is poured out for many so that their sins may be forgiven. Catholic Public Domain Version For this is my blood of the new covenant, which shall be shed for many as a remission of sins. Douay-Rheims version of The Bible - 1752 version For this is my blood of the new testament, which shall be shed for many unto remission of sins. |
“The days are coming,” says YHWH, “when I will make a new covenant with the house of Israel, and with the house of Judah,
For the life of the flesh is in the blood. I have given it to y’all on the altar to make atonement for y’all’s souls; for it is the blood that makes atonement by reason of the life.
As for you also, because of the blood of your covenant, I have set free your prisoners from the waterless pit.
just as the Son of Humanity came not to be served, but to serve, and to give his life as a ransom for many.”
He took the cup, and after he had given thanks, he gave it to them, saying, “All of y’all drink it,
But I tell y’all that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with y’all in my Father’s empire.”
John the Baptizer appeared in the wilderness preaching a baptism of repentance for forgiveness of sins.
He said to them, “This is my blood of the new covenant, which is poured out for many.
He took bread, and after giving thanks, he broke it and gave it to them, saying, “This is my body which is given for y’all. Y’all do this in remembrance of me.”
In the same way, after they had eaten, he took the cup and said, “This cup is the new covenant in my blood, which is poured out for y’all.
But the free gift is not like the transgression. For if the many died by the transgression of the one, how much more did the grace of God and the gift by the grace of the one human, Jesus Christ, abound to the many.
Just as many were made sinners through the one human’s disobedience, so many will also be made righteous through the obedience of the one.
In the same way he took the cup after supper, saying, “This cup is the new covenant in my blood. Y’all do this, as often as you drink, in memory of me.”
In him we have redemption through his blood, the forgiveness of our transgressions, according to the riches of ʜɪꜱ grace
and through him to reconcile all things to himself by himself, whether things on the earth or things in the heavens, having made peace through the blood of his cross.
How much more severe a punishment do y’all think someone deserves who has trampled the Son of God underfoot, and has treated as unclean the blood of the covenant through which he was sanctified, and who has insulted the Spirit of grace?
Now may the God of peace, who with the blood of the eternal covenant brought up from the dead the great shepherd of the sheep, our Lord Jesus,
so Christ also was offered once to bear the sins of many, and he will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
And he is the atoning sacrifice for our sins, and not just ours, but also for the whole world.
I told him, “My lord, you know.” He said to me, “These are the ones who came out of the great tribulation. They washed their robes and made them white in the blood of the Lamb.
After this I looked, and there was massive crowd which no one could count, from every ethnic group, tribe, people, and tongue, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands.