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John 5:6 - William Tyndale New Testament

When Iesus saw him lie, and knew that he now long time had been diseased, he said unto him, Wilt thou be whole?

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

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Amplified Bible - Classic Edition

When Jesus noticed him lying there [helpless], knowing that he had already been a long time in that condition, He said to him, Do you want to become well? [Are you really in earnest about getting well?]

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American Standard Version (1901)

When Jesus saw him lying, and knew that he had been now a long time in that case, he saith unto him, Wouldest thou be made whole?

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Common English Bible

When Jesus saw him lying there, knowing that he had already been there a long time, he asked him, “Do you want to get well?”

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Catholic Public Domain Version

Then, when Jesus had seen him reclining, and when he realized that he had been afflicted for a long time, he said to him, "Do you want to be healed?"

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Douay-Rheims version of The Bible - 1752 version

Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?

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Aistriúcháin eile



John 5:6
9 Tagairtí Cros  

saying: What wilt thou, that I do unto thee? And he said: Lord, that I may receive my sight.


He said unto him the third time: Simon Ioanna, lovest thou me? Peter sorrowed because he said to him the third time, lovest thou me, and said unto him: Lord, thou knowest all things, thou knowest that I love thee. Iesus said unto him: feed my sheep.


And a certain man was there, which had been diseased xxxviij. years.


The sick answered him: Sir I have no man when the water is moved, to put me into the pool. But in the mean time, while I am about to come, another steppeth down before me.


Neither is there any creature invisible in the sight of it: but all things are naked and bare unto the eyes of him, of whom we speak.


For we have not an high priest, which cannot have compassion on our infirmities: but was in all points tempted, in like manner: but yet without sin.