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Matthew 23:13 - Wesley's New Testament 1755

But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in.

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

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Amplified Bible - Classic Edition

But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men's faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so.

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American Standard Version (1901)

But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.

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Common English Bible

“How terrible it will be for you legal experts and Pharisees! Hypocrites! You shut people out of the kingdom of heaven. You don’t enter yourselves, and you won’t allow those who want to enter to do so.

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Catholic Public Domain Version

So then: Woe to you, scribes and Pharisees, you hypocrites! For you close the kingdom of heaven before men. For you yourselves do not enter, and those who are entering, you would not permit to enter.

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Douay-Rheims version of The Bible - 1752 version

But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter.

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Aistriúcháin eile



Matthew 23:13
25 Tagairtí Cros  

Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound.


Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others.


Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance.


Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness.


Wo to you, scribes and Pharisees, hypocrites; for ye build the tombs of the prophets, and adorn the sepulchres of the righteous.


But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Ye serpents, ye brood of vipers, who hath warned you to flee from the wrath to come?


Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered.


He is of age: ask him; he will speak concerning himself. His parents said this, because they feared the Jews; for the Jews had already agreed, That if any man should own him to be Christ, he should be put out of the synagogue.


Therefore they called a second time the man that had been blind, and said to him, Give glory to God; we know that this man is a sinner.


They answered and said to him, Thou-wast altogether born in sins, and dost thou teach us? And they cast him out.


But Elymas, the magician (so is his name by interpretation) withstood them, seeking to turn away the proconsul from the faith.


Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us.


And to him they agreed. And having called the apostles, and scourged them, they charged them not to speak in the name of Jesus, and let them go.


And at that time there was a great persecution against the church, which was in Jerusalem. And they were all scattered abroad through the regions of Judea and Samaria, except the apostles.


Now as Jannes and Jambres withstood Moses, so do these also withstand the truth: men of corrupt minds, void of judgment as to the faith.


Of whom be thou also aware; for he hath greatly withstood our words.