Yet that we may not offend them, go to the sea, and cast an hook, and take the fish that first cometh up. And when thou hast opened his mouth, thou shalt find a piece of money. That take and give them for me and thee.
Mark 9:43 - Wesley's New Testament 1755 And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched: Tuilleadh leaganachaKing James Version (Oxford) 1769 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: Amplified Bible - Classic Edition And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life [that is really worthwhile] maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out. American Standard Version (1901) And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. Common English Bible If your hand causes you to fall into sin, chop it off. It’s better for you to enter into life crippled than to go away with two hands into the fire of hell, which can’t be put out. Catholic Public Domain Version where their worm does not die, and the fire is not extinguished. Douay-Rheims version of The Bible - 1752 version Where there worm dieth not, and the fire is not extinguished. |
Yet that we may not offend them, go to the sea, and cast an hook, and take the fish that first cometh up. And when thou hast opened his mouth, thou shalt find a piece of money. That take and give them for me and thee.
Then shall he say also to them on his left-hand, Depart from me, ye cursed into the everlasting fire, prepared for the devil and his angels.
Whose fan is in his hand, and he will throughly purge his floor, and gather the wheat into the garner, but will burn up the chaff with unquenchable fire.
But I say unto you, That whosoever is angry with his brother, shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be liable to the council; but whosoever shall say, Thou fool, shall be liable to hell-fire.
So the servant came, and shewed his lord these things. Then the master of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the disabled, and the lame, and the blind.
Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner, but the chaff he will burn with unquenchable fire.
For if ye live after the flesh, ye shall die; but if ye through the Spirit mortify the deeds of the flesh, ye shall live.
But I keep under my body, and bring it into subjection, lest by any means, after having preached to others, I myself should become a reprobate.
And they that are Christ's, have crucified the flesh with its affections and desires.
Mortify therefore your members which are upon the earth, fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:
Teaching us, that, having renounced ungodliness and all wordly desires, we should live soberly, righteously, and godly in the present world,
Wherefore, seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which easily besetteth us, and run with patience the race that is set before us, Looking to Jesus, the author and finisher of our faith;
Wherefore laying aside all wickedness, and all guile, and dissimulation, and envies,