And whosoever speaketh against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in that to come.
Mark 10:30 - Wesley's New Testament 1755 But he shall receive an hundred fold now in this time, houses and brethren and sisters and mothers and children and lands with persecutions, and in the world to come eternal life. Tuilleadh leaganachaKing James Version (Oxford) 1769 but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Amplified Bible - Classic Edition Who will not receive a hundred times as much now in this time–houses and brothers and sisters and mothers and children and lands, with persecutions–and in the age to come, eternal life. American Standard Version (1901) but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Common English Bible will receive one hundred times as much now in this life—houses, brothers, sisters, mothers, children, and farms (with harassment)—and in the coming age, eternal life. Catholic Public Domain Version who will not receive one hundred times as much, now in this time: houses, and brothers, and sisters, and mothers, and children, and land, with persecutions, and in the future age eternal life. Douay-Rheims version of The Bible - 1752 version Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting. |
And whosoever speaketh against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in that to come.
And others fell on good ground, and brought forth fruit, some an hundred fold, some sixty, some thirty.
But seek ye first the kingdom of God and his righteousness, and all these things shall be added to you.
for the kingdom of God's sake, Who shall not receive manifold more in the present time, and in the world to come life everlasting.
Confirming the souls of the disciples, and exhorting them to continue in the faith; and that we must through many tribulations enter into the kingdom of God.
But at midnight Paul and Silas having prayed, sung an hymn to God: and the prisoners heard them.
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
For death is the wages of sin; but eternal life is the gift of God through Jesus Christ our Lord.
As sorrowing, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing all things.
Yea doubtless, and I account all things to be loss, for the excellency of the knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and do account them but dung,
Now our Lord Jesus Christ himself and God even our Father, who hath loved us and given us everlasting consolation and good hope thro' grace,
For bodily exercise profiteth a little; but godliness is profitable for all things, having the promise of the present life, and of that which is to come.
Happy is the man that endureth temptation: for when he hath been proved, he shall receive the crown of life, which the Lord hath promised to them that love him.
Behold, we count them happy that have endured. Ye have heard of the patience of Job, and have seen the end of the Lord: for the Lord is very pitiful and of tender mercy.
Behold what manner of love the Father hath bestowed upon us, that we should be called the Sons of God; therefore the world knoweth us not, because it knew him not.
I know thy affliction and poverty, (but thou art rich) and the reviling of those who say they are Jews and are not, but a synagogue of Satan.
I counsel thee to buy of me gold purified in the fire, that thou mayst be rich; and white raiment, that thou mayst be clothed, and the shame of thy nakedness may not appear; and eye-salve to anoint thine eyes, that thou mayst see.