Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel.
Genesis 33:2 - Tree of Life Version He put the female servants and their children first, then Leah and her children behind them, then Rachel and Joseph behind them. Tuilleadh leaganachaKing James Version (Oxford) 1769 And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost. Amplified Bible - Classic Edition And he put the maids and their children in front, Leah and her children after them, and Rachel and Joseph last of all. American Standard Version (1901) And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost. Common English Bible He put the servants and their children first, Leah and her children after them, and Rachel and Joseph last. Catholic Public Domain Version And he placed the two handmaids and their children at the beginning. Truly, Leah and her sons were in the second place. Then Rachel and Joseph were last. Douay-Rheims version of The Bible - 1752 version And he put both the handmaids and their children foremost: and Lia and her children in the second place: and Rachel and Joseph last. |
Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel.
Jacob also went to Rachel and indeed loved Rachel more than Leah. So he served with him for yet another seven years.
Then Jacob glanced up and saw, behold, there was Esau coming—and 400 men with him. So he divided the children among Leah, Rachel and the two female servants.
But he himself passed on ahead of them, and bowed to the ground seven times until he came near to his brother.
Now Israel loved Joseph more than all his other sons because he was the son of his old age. So he had made him a long-sleeved tunic.
your mother will be utterly ashamed, she who bore you will be humiliated. Behold, the least of the nations will be a wilderness, a dry land, a desert.”
“So they shall be Mine,”—says Adonai-Tzva’ot—“ in the day I make My own special possession. So I will spare them, as one spares his son serving him.