so that I may make you take an oath by Adonai, the God of heaven and the God of earth, that you will not take a wife for my son from among the daughters of the Canaanites among whom I am dwelling.
Ecclesiastes 9:2 - Tree of Life Version Everyone shares the same destiny: for the righteous and the wicked; for the good, the ritually clean and the defiled; for one who sacrifices and one who does not sacrifice; as the good person so the sinner; as the one who swears like the one who fears an oath. Tuilleadh leaganachaKing James Version (Oxford) 1769 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. Amplified Bible - Classic Edition All things come alike to all. There is one event to the righteous and to the wicked, to the good and to the clean and to the unclean; to him who sacrifices and to him who does not sacrifice. As is the good man, so is the sinner; and he who swears is as he who fears and shuns an oath. American Standard Version (1901) All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. Common English Bible Everything is the same for everyone. The same fate awaits the righteous and the wicked, the good and the bad, the pure and the impure, those who sacrifice and those who don’t sacrifice. The good person is like the wrongdoer; the same holds for those who make solemn pledges and those who are afraid to swear. Catholic Public Domain Version But all things in the future remain uncertain, because all things happen equally to the just and to the impious, to the good and to the bad, to the pure and to the impure, to those who offer sacrifices and to those who despise sacrifices. As the good are, so also are sinners. As those who commit perjury are, so also are those who swear to the truth. Douay-Rheims version of The Bible - 1752 version But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth. |
so that I may make you take an oath by Adonai, the God of heaven and the God of earth, that you will not take a wife for my son from among the daughters of the Canaanites among whom I am dwelling.
It is all the same, therefore I say, ‘He destroys both the blameless and the wicked.’
For to the one who pleases Him, He gives wisdom, knowledge and joy, but to the sinner He gives the task of gathering and accumulating wealth to give it to one who pleases God. This also is only vapor and striving after the wind.
For the destiny of humankind and the destiny of animals are one and the same. As one dies, so dies the other. Both have the same breath—a human has no advantage over an animal—both are fleeting.
Even if the other man were to live a thousand years twice and never enjoy good things—do not all go to the same place?
It is good to grasp the one and not withdraw your hand from the other. For the one who fears God will escape both extremes.
Better to go to a house of mourning than to go to the house of feasting, since that is the end of all mankind —and the living should take it to heart.
I further observed under the sun: The race is not to the swift nor the battle to the mighty, nor does bread come to the wise, or wealth to the discerning, or favor to the skillful; for time and chance befall them all.
This is a misery in everything done under the sun: that the same destiny awaits everyone. Moreover, the hearts of all humans are full of evil, and folly is in their hearts during their lives—after that they die.
the men, the women, the children, the king’s daughters, everyone that Nebuzaradan the captain of the guard had left with Gedaliah son of Ahikam son of Shaphan, as well as Jeremiah the prophet and Baruch son of Neriah—
So now we are calling the proud blessed. Those who practice iniquity are built up. Indeed, they have tested God, and escaped!”
Then you will return and distinguish between the righteous and the wicked, between one who serves God and one who does not serve Him.”
“Then I will draw near to you in judgment, and I will be a swift witness against sorcerers, adulterers, perjurers those who extort a worker’s wage, or oppress the widow or an orphan, those who mislead a stranger. They do not fear Me,” says Adonai-Tzva’ot.
When the people entered the forest, indeed, there was a flow of honey, but no one put his hand to his mouth, for the people feared the oath.