‘Adonai has made you kohen instead of Jehoiada the kohen, so that there should be officers in the House of Adonai for every madman prophesying and so that you will put him in the stocks and iron collar.
2 Corinthians 5:13 - Tree of Life Version For if we are out of our minds, it is for God; if we are in our right mind, it is for you. Tuilleadh leaganachaKing James Version (Oxford) 1769 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. Amplified Bible - Classic Edition For if we are beside ourselves [mad, as some say], it is for God and concerns Him; if we are in our right mind, it is for your benefit, American Standard Version (1901) For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you. Common English Bible If we are crazy, it’s for God’s sake. If we are rational, it’s for your sake. Catholic Public Domain Version For if we are excessive in mind, it is for God; but if we are sober, it is for you. Douay-Rheims version of The Bible - 1752 version For whether we be transported in mind, it is to God; or whether we be sober, it is for you. |
‘Adonai has made you kohen instead of Jehoiada the kohen, so that there should be officers in the House of Adonai for every madman prophesying and so that you will put him in the stocks and iron collar.
When His family heard about this, they went out to take hold of Him; for they were saying, “He’s out of His mind!”
For through the grace given me, I say to everyone among you not to think more highly of yourself than you ought to think—but to use sound judgment, as God has assigned to each person a measure of faith.
I wish that you would put up with a little foolishness from me, but indeed you are putting up with me.
I have become a fool—you drove me to it, for I ought to have been commended by you. For I am in no way inferior to the super-special emissaries—though I am nothing.
For if I should want to boast, I would not be foolish—for I will speak the truth. But I refrain, so that no one may think more of me than what he sees in me or hears from me—
So although I wrote to you, I wrote not for the sake of the wrongdoer or for the sake of the one who was wronged, but to make known to you your diligence for us in the sight of God.
Now I rejoice in my sufferings for you, and in my physical body—for the sake of His body, Messiah’s community—I fill up what is lacking in the afflictions of Messiah.
because our Good News did not come to you in word only, but also in power and in the Ruach ha-Kodesh and with complete certainty—just as you know what kind of men we proved to be while among you for your sake.
Therefore I endure everything for the sake of the chosen, so they might obtain the salvation that is in Messiah Yeshua with eternal glory.