then hear from heaven their prayer and their supplication, and maintain their cause.
1 Kings 8:46 - Tree of Life Version If they sin against You—for there is no man that does not sin—and You become angry with them and deliver them to the enemy, and their captors carry them away captive to the land of the enemy, far off or near, Tuilleadh leaganachaKing James Version (Oxford) 1769 If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Amplified Bible - Classic Edition If they sin against You–for there is no man who does not sin–and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near; American Standard Version (1901) If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto the land of the enemy, far off or near; Common English Bible When they sin against you (for there is no one who doesn’t sin) and you become angry with them and hand them over to an enemy who takes them away as prisoners to enemy territory, whether distant or nearby, Catholic Public Domain Version But if they sin against you, for there is no man who does not sin, and you, being angry, deliver them to their enemies, and they will have been led away as captives to the land of their enemies, whether far or near, Douay-Rheims version of The Bible - 1752 version But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near: |
then hear from heaven their prayer and their supplication, and maintain their cause.
So Adonai became very angry with Israel, and banished them from His presence. There was none left but the tribe of Judah alone.
until Adonai banished Israel from His presence, as He spoke by the hand of all His servants the prophets. So Israel has been exiled from their own land to Assyria to this day.
In the ninth year of Hoshea, the king of Assyria captured Samaria and deported the Israelites to Assyria. He placed them in Halah and Habor, on the Gozan River, and in the towns of the Medes.
The king of Babylon struck them down and put them to death at Riblah in the land of Hamath. Thus Judah was exiled from its land.
When they sin against You—for there is no man that does not sin —and You become angry with them and hand them over to the enemy who takes them captive to a land far off or near,
If You, Adonai, kept a record of iniquities— my Lord, who could stand?
Do not bring Your servant into judgment, for in Your eyes no one living is righteous.
Moreover by them Your servant is warned. In keeping them there is great reward.
Surely there is not a righteous person on earth who does what is good and doesn’t sin.
We all like sheep have gone astray. Each of us turned to his own way. So Adonai has laid on Him the iniquity of us all.
No one calls on Your Name, or stirs himself up to take hold of You. For You have hidden Your face from us, and have consumed us, because of our iniquities.
I will scatter you among the nations and I will draw out the sword after you. So your land will become a desolation and your cities will become a waste.
They will fall by the edge of the sword and be led away captive into all the nations. Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled.
Now we know that whatever the Torah says, it says to those within the Torah, so that every mouth may be shut and the whole world may become accountable to God.
But the Scripture has locked up the whole world under sin, so that the promise based on trust in Messiah Yeshua might be given to those who trust.
“Adonai will bring you and the king you set over you to a nation you and your fathers have not known—and there you will serve other gods, wood and stone.
“The secret things belong to Adonai our God, but the things revealed belong to us and to our children forever—in order to do all the words of this Torah.
For we all stumble in many ways. If someone does not stumble in speech, he is a perfect man, able to bridle the whole body as well.