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Ezekiel 45:15 - Revised Version with Apocrypha 1895

and one lamb of the flock, out of two hundred, from the fat pastures of Israel; for a meal offering, and for a burnt offering, and for peace offerings, to make atonement for them, saith the Lord GOD

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

and one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.

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Amplified Bible - Classic Edition

And [you shall offer] one lamb out of every flock of two hundred, out of the well-watered pastures of Israel and from all the families of Israel, to provide for a meal offering and for a burnt offering and for peace offerings, to make atonement for those who brought them, says the Lord God.

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American Standard Version (1901)

and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel;—for a meal-offering, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.

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Common English Bible

and one sheep from the flock for every two hundred from Israel’s pastureland, for grain offerings, for entirely burned offerings, and for well-being sacrifices to make reconciliation for them. This is what the LORD God says.

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Catholic Public Domain Version

And take one ram from each flock of two hundred, out of those that Israel tends for sacrifice and holocausts and peace offerings, in order to make an expiation for them, says the Lord God.

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Douay-Rheims version of The Bible - 1752 version

And one ram out of a flock of two hundred, of those that Israel feedeth for sacrifice, and for holocausts, and for peace offerings, to make atonement for them, saith the Lord God.

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Ezekiel 45:15
15 Tagairtí Cros  

and the set portion of oil, of the bath of oil, shall be the tenth part of a bath out of the cor, which is ten baths, even an homer; for ten baths are an homer:


And it shall be the prince's part to give the burnt offerings, and the meal offerings, and the drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all the appointed feasts of the house of Israel: he shall prepare the sin offering, and the meal offering, and the burnt offering, and the peace offerings, to make atonement for the house of Israel.


And so thou shalt do on the seventh day of the month for every one that erreth, and for him that is simple: so shall ye make atonement for the house.


Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.


And he shall lay his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.


And no sin offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.


But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a blemished thing: for I am a great king, saith the LORD of hosts, and my name is terrible among the Gentiles.


And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith the LORD of hosts.


For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;


and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:


And you, being in time past alienated and enemies in your mind in your evil works, yet now hath he reconciled


Wherefore it behoved him in all things to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.