James 2:10 - Revised Version 1885

For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.

Tuilleadh leaganacha

King James Version (Oxford) 1769

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

Amplified Bible - Classic Edition

For whosoever keeps the Law [as a] whole but stumbles and offends in one [single instance] has become guilty of [breaking] all of it.

American Standard Version (1901)

For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.

Common English Bible

Anyone who tries to keep all of the Law but fails at one point is guilty of failing to keep all of it.

Catholic Public Domain Version

Now whoever has observed the whole law, yet who offends in one matter, has become guilty of all.

Douay-Rheims version of The Bible - 1752 version

And whosoever shall keep the whole law, but offend in one point, is become guilty of all.

James 2:10 Tagairtí Cros

Jeremiah 32:23

and they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them:

Galatians 3:10

For as many as are of the works of the law are under a curse: for it is written, Cursed is every one which continueth not in all things that are written in the book of the law, to do them.

Galatians 5:3

Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.

Deuteronomy 27:26

Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.

James 3:2

For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

2 Peter 1:10

Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:

Jude 1:24

Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy,