But vain man is void of understanding, Yea, man is born as a wild ass's colt
1 Corinthians 15:35 - Revised Version 1885 But some one will say, How are the dead raised? and with what manner of body do they come? Tuilleadh leaganachaKing James Version (Oxford) 1769 But some man will say, How are the dead raised up? and with what body do they come? Amplified Bible - Classic Edition But someone will say, How can the dead be raised? With what [kind of] body will they come forth? American Standard Version (1901) But some one will say, How are the dead raised? and with what manner of body do they come? Common English Bible But someone will say, “How are the dead raised? What kind of body will they have when they come back?” Catholic Public Domain Version But someone may say, "How do the dead rise again?" or, "What type of body do they return with?" Douay-Rheims version of The Bible - 1752 version But some man will say: How do the dead rise again? or with what manner of body shall they come? |
But vain man is void of understanding, Yea, man is born as a wild ass's colt
And thou sayest, What doth God know? Can he judge through the thick darkness?
And they say, How doth God know? And is there knowledge in the Most High?
As thou knowest not what is the way of the wind, nor how the bones do grow in the womb of her that is with child; even so thou knowest not the work of God who doeth all.
Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off.
And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD thou knowest.
Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born?
Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.