And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
Titus 3:11 - King James Version with Apocrypha - American Edition knowing that he that is such is subverted, and sinneth, being condemned of himself. Tuilleadh leaganachaKing James Version (Oxford) 1769 knowing that he that is such is subverted, and sinneth, being condemned of himself. Amplified Bible - Classic Edition Well aware that such a person has utterly changed (is perverted and corrupted); he goes on sinning [though he] is convicted of guilt and self-condemned. American Standard Version (1901) knowing that such a one is perverted, and sinneth, being self-condemned. Common English Bible because you know that someone like this is twisted and sinful—so they condemn themselves. Catholic Public Domain Version knowing that one who is like this has been subverted, and that he offends; for he has been condemned by his own judgment. Douay-Rheims version of The Bible - 1752 version Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment. |
And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law; to whom we gave no such commandment:
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
not giving heed to Jewish fables, and commandments of men, that turn from the truth.
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,