For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.
1 Corinthians 15:28 - King James Version with Apocrypha - American Edition And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. Tuilleadh leaganachaKing James Version (Oxford) 1769 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. Amplified Bible - Classic Edition However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life]. American Standard Version (1901) And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all. Common English Bible But when all things have been brought under his control, then the Son himself will also be under the control of the one who gave him control over everything so that God may be all in all. Catholic Public Domain Version And when all things will have been subjected to him, then even the Son himself will be subjected to the One who subjected all things to him, so that God may be all in all. Douay-Rheims version of The Bible - 1752 version And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all. |
For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.
Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
And there are diversities of operations, but it is the same God which worketh all in all.
Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scyth´i-an, bond nor free: but Christ is all, and in all.